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Spiritual And Occult Wisdom, Syama, Gandhiji Nagar, Nalanchira PO, Thiruvananthapuram (2025)

Name: Spiritual And Occult Wisdom
Address: Syama, Gandhiji Nagar, Nalanchira PO, Thiruvananthapuram, 605036, IN
Telephone: +919072859685

08/02/2023

Black Mass An obscene parody of the Catholic Holy Mass firmly entrenched in the popular notion of Devil worship. Black Masses are erroneously associated with all witches.

There is no one Black Mass ritual. The general purpose of the mass is to mock the Catholic Holy Mass by performing it or parts of it backwards, inverting the cross, stepping or spitting on the cross, stabbing the host and other obscene acts, urine is sometimes substituted for the holy water used to sprinkle the attendees; urine or water is substituted for the wine; and rotted turnip slices, pieces of black leather or black triangles are substituted for the host. Black candles are substituted for white ones. The service may be performed by a defrocked priest, who wears vestments that are black or the colour of dried blood, and embroidered with an inverted cross, a goat’s head or magical symbols.

The magical significance of the Black Mass lies in the belief that the Holy Mass involves a miracle: the transubstantiation of the bread and wine into the body and blood of Christ. If the priest, as magician, can effect a miracle in a Holy Mass, then he surely can effect Magic in a mass used for other purposes. Priests who attempted to subvert the Holy Mass for evil purposes, such as cursing a person to death, were condemned by the Catholic church as early as the 7th century.

One such famous form of the Black Mass was the Mass of St. Secaire, said to have originated in the Middle Ages in Gascony. The purpose of the mass was to curse an enemy to death by a slow, wasting illness.

The beginnings of the Black Mass as it is known in modern times date back to the 14th century, when the church was persecuting heretics. Most of the Black Mass cases centred in France. In 1307 the Knights Templar were accused of conducting blasphemous rites in which they renounced Christ and worshipped idols made of stuffed human heads. They also were accused of spitting and trampling upon the cross, and worshipping the Devil in the shape of a black cat. Through arrests and trials, the order was destroyed.

In the 15th century, Gilles de Rais, a French baron, was arrested and accused of conducting Black Masses in the cellar of his castle in order to gain riches and power. He was accused of kidnapping, torturing and murdering more than 140 children as sacrifices and was executed in 1440.

In the 16th and 17th centuries numerous priests in France were arrested and executed for conducting Black Masses. In 1500 the cathedral chapter of Cambrai held Black Masses in protest against their bishop. A priest in Orleans, Gentien le Clerc, tried in 1614-15, confessed to performing a “Devil’s mass” which was followed by drinking and a wild sexual o**y. In 1647 the nuns of Louviers said they had been bewitched and possessed, and forced by chaplains to participate n**e in masses, defiling the cross and trampling upon the host.

During the same period, the Black Mass was associated with witchcraft. Witches tortured and tried by witch- hunters and inquisitors confessed to participating in obscene rituals at Sabbats, in which the cross was defiled and the Devil served as priest. It is unlikely that these took place.

The height of the Black Mass was reached in the late 17th century, during the reign of Louis XIV, who was criticized for his tolerance of witches and sorcerers. It became fashionable among nobility to hire priests to perform erotic Black Masses in dark cellars. The chief organizer of these rites was Catherine Deshayes, known as “La Voisin,” said to be a witch who told fortunes and sold love philtres. La Voisin employed a cadre of priests who performed the masses, including the ugly and evil Abbe Guiborg, who wore gold-trimmed and lace-lined vestments and scarlet shoes.

The mistress of Louis XIV, the Marquise de Monies- pan, sought out the services of La Voisin because she feared the king was becoming interested in another woman. Using Montespan as a naked altar, Guiborg said three Black Masses over her, invoking Satan and his Demons of lust and deceit, Beelzebub, Asmodeus and Astaroth, to grant whatever Montespan desired. It was said that while incense burned, the throats of children were slit and their blood poured into chalices and mixed with flour to make the host. Whenever the mass called for kissing the altar, Guiborg kissed Montespan. He consecrated the host over her ge****ls and inserted pieces in her va**na. The ritual was followed by an o**y. The bodies of the children were later burned in a furnace in La Voisin’s house.

When the scandal of the Black Masses broke, Louis arrested 246 men and women, many of them among France’s highest-ranking nobles, and brought them to trial. Confessions were made under torture. Most of the nobility got off with jail sentences and exile in the countryside. Thirty-six of the commoners were executed, including La Voisin, who was burned alive in 1680.

The Black Mass was a decadent fashion into the 19th century, when it began to wane. The Hellfire Club, a fraternal group in London in the late 19th century, was said to perform a Black Mass regularly in worship of the Devil, though it is likely that the rites were little more than sexual escapades with liberal quantities of alcohol. In 1947 a Black Mass was performed at the graveside of Aleister Crowley. When the Church of Satan was founded in 1966, a Black Mass was not included among the rituals; it was the opinion of the church’s founder, Anton Szandor LaVey, that the Black Mass was outmoded. Nevertheless, Church of Satan and other satanic groups perform their own versions of Black Masses.

02/02/2023

Devil’s pact A pledge to serve the Devil or one of his Demons. The pact may be made orally, but according to lore it is best to write it on virgin parchment and sign it in blood. The pact provides that in exchange for allegiance and one’s soul, the Devil will grant whatever a person wishes. Pacts with the Devil or Demons for personal gain appear in various cultures.

From the earliest days of Christianity, a pact with the Devil was tacitly understood to be part of any Magic, Sorcery or divination performed by an adept. Pacts also involved ordinary people: in legends, the Devil routinely appeared to people in distress and bartered love, money or power in exchange for souls.

In the witch hysteria of the Middle Ages and Renaissance, the pact took on new significance as proof of heresy and became grounds for prosecution and condemnation of accused witches.

The collaboration between men and Demons, which implies a pact, predates Christ by thousands of years. King Solomon, son of David, acquired his wisdom and riches with the help of an army of Demons called Djinn.

The Bible does not expressly deal with Devil’s pacts, but Christian theologians have always assumed them to exist and have condemned them. If the worship of God required a pledge of service and the soul, then surely those who followed God’s opposite, Satan, would do the same.

One of the earliest Christian stories of a pact with Satan concerns Theophilus, treasurer of the church of Adana, who allegedly sold his soul to the Devil around 538 in order to become bishop.

Two major early Christian theologians, Origen (185- 254) and St. Augustine (354-430) claimed that divination and the practices of magic and sorcery required Demonic pacts. Much later, this was affirmed by the influential theologian Thomas Aquinas (ca. 1227-1274), who stated in Sententiae, “Magicians perform miracles through personal contracts made with Demons.”

Using the ritual instructions in a Grimoire,the magician or sorcerer evoked Demons for the purpose of attaining wealth, the power of invisibility, love or political power but seldom to harm enemies. The belief was that sooner or later such Demonic favours compromised the magician into selling his soul to Satan in return. If Satan himself was invoked instead of a lower-ranking Demon, he always demanded the magician’s soul as payment “up front.”

Stories of Devil’s pacts were common from the Middle Ages to the 16th and 17th centuries. Typically, the victim was not a witch but an ordinary person who was vulnerable to temptation. Satan or a Demon would appear, some- times as a man and sometimes as an animal, and offer to help. The pact would last for a specified number of years, at which time Satan would collect: the victim would die and his soul would go to hell.

Perhaps the best-known tale is the story of Faust, a scientist and alchemist who sells his soul to the Demon Mephistopheles in exchange for youth and lust. These moralistic stories were publicized through pamphlets and portrayed Satan as a trickster.

During the witch hunts, the Devil’s pact took on new resonance. Witches were said to derive their powers from Satan, which required entering into a pact with him. The purpose of the pact was portrayed less as personal gain than as the deliberate and malicious intent to harm others, and a renunciation of God and the Christian faith.

Christian Demonologists created a substantial body of literature on Devil’s pacts and the alleged rituals surrounding them and the punishment that should be meted out for such acts.

Demonologists and witch-hunters distinguished between two kinds of pacts: the private pact and the solemn public pact.

The private pact was a vow made by a witch, sometimes with the help of another witch. It was assumed that eventually the initiate would declare his or her allegiance to the Devil. The details of these pacts were obtained from accused witches through torture.

The public pact was made in a ceremony, which always took place outdoors.
According to Demonologists, the initiates renounced their Christian faith and baptism, swore allegiance to Satan and promised to sacrifice to him unbaptized children, pledged an annual tribute to him and gave him a token piece of their clothing. They signed a written pact in their own blood. The Devil gave them new names and marked them with his claw.
All aspects of the ceremony were done in reverse, since Satan is the reverse of God. Crosses were held upside down and then trampled, pacts were written backwards, the initiates signed their names with their left hands and the Devil made his mark on the left side of the body.

Until the 14th century most witches were prosecuted only for the alleged harm they did to people and their animals not just for worshiping and making pact with the Devil. The church began to press the idea that witches should be prosecuted for heresy as well. This view received a powerful impetus from the Bull of Pope Innocent VIII (1484), which, in addition to citing various malefiqa done by witches, adds, “over and above this, they blasphemously renounce that Faith which is theirs by the Sacrament of Baptism.”In order to prove this heresy in a witch trial, the existence of a formal pact with the Devil had to be established.

Most inquisitors had little trouble with this they simply tortured the accused until he or she confessed. Seldom was a document actually produced; it was said that the Devil conveniently took most of his pacts with him in order to protect his servants.

One notable exception to this was the trial of Father Urbain Grandier, parish priest of St.-Pierre-du-Marche in Loudun, France, in 1633. Grandier was accused of causing the nuns in Loudun to become possessed. At his trial, a Devil’s pact, allegedly written backwards in Latin in his own hand and signed in blood, was produced and introduced as evidence.

The prosecution of witches solely for having pacts with the Devil increased slowly on the European continent, though convictions still required evidence of maleficia. Witch-hunting handbooks such as the Malleus Maleficarum (1486) discussed pacts in great detail.

In Protestant England, Devil’s pacts were acknowledged to exist but did not play a major role in most trials, according to surviving records. The public cared little about pacts and more about what harm a witch did to her neighbors. Such maleficia were presumed possible with- out a pact. Of the three Parliamentary Witchcraft Acts, only the third (1604) outlawed pacts “with any evil or wicked spirit.” The first oral Devil’s pact was recorded in 1612, and Elizabethan witches in general were believed not to be in direct contact with Satan.

In 1645 Matthew Hopkins began his infamous hunt of witches in England and obtained sworn evidence of written pacts. Some of his 230-plus victims may have been condemned largely on the basis of such “evidence.” Wiccans do not worship the Devil and have nothing to do with Devil’s pacts.

02/02/2023

Devil
The personification of evil. In Christianity, Devil is the proper name for the evil counterpart to God, who rules the torments of Hell and commands armies of Demons. The Devil represents darkness, chaos, destruction, suffering, and the complete absence of good, light, and love.The name "Devil" derives from the Greek word diabolos, which means "accuser." The Hebrew Bible does not assign this level of personification to the Devil. Instead, the adversary (ha-satan) is a servant of God whose job is to test humankind. However, in the Jewish apocrypha and rabbinical tradition, the Devil took on many of the characteristics inherited by Christianity.The Devil is referred to by a variety of names, including Abbadon, Angra Mainyu, Satan, Asmodeus, Beelzebub, Lucifer, Belial, and Iblis. Many other religions have figures similar to the Devil.Modern conceptions of the Devil include the idea that he symbolizes humanity's own lower nature or sinfulness, or is a projection of unconscious human energies.

Judaism:

In the Hebrew Bible, the concept of the Devil is not highly developed, and Satan is only mentioned a few times. The idea took form in later Jewish writings, however, and was further elaborated in the rabbinical tradition.In the Bible, "Satan" is not so much a proper name but an office: "The satan." In Hebrew, the word ha-satan means "the adversary" or even "the prosecutor" or accuser. In the Book of Job, ha-satan is the title of an angel, one of the "sons of God" who comes to report to God. After God proudly points out Job's piety, ha-satan asks for permission to test the faith of Job. God grants ha-satan this power, and the righteous man is afflicted with loss of family, property, and, finally, his health. However, the book is clear in its view that none of this happens outside of God's sovereign will.The idea of Satan as the accuser is retained in Zech. 3:1-2, where he is described as the adversary of the high priest Joshua. In the book of 1 Chronicles 21:1, ha-satan acts as the more traditional Devil when he incites David to an unlawful census. However, the earlier version of this story in 2 Samuel 24:1 portrays God himself, moved by anger, as leading David to this sinful act. The Book of Isaiah, Job, Ecclesiastes, and Deuteronomy all have passages in which God is credited for exercising sovereign control over both good and evil.In the Jewish apocrypha, however, Satan's role came to resemble more closely the character normally associated with the Devil. In the Book of Wisdom 2:24 he is represented as the author of all evil, who brought death into the world. He was the seducer and the paramour of Eve, and was hurled from heaven together with other angels because of his iniquity (Second Book of Enoch 24). Since that time he has been called "Satan," although previously he had been termed "Satanel". Satan rules over an entire host of angels.It was Mastema, another name for Satan (Book of Jubilees, 17:18), who induced God to test Abraham through the sacrifice of Isaac. In the Book of Tobit, Asmodeus is likewise identified with Satan, especially in view of his licentiousness. As the lord of other devils, he sometimes bears the special name Samael. In the New Testament, the opponents of Jesus accuse him of being an agent of Beelzebub, and this may be an accurate reflection of popular Jewish attitudes of the time regarding the Devil's work with sorcerers and witches.Talmudic Judaism reflected these popular concepts of the Devil. Samael, the lord of the satans, was formerly a mighty prince of angels in heaven. Like all celestial beings, he flies through the air and can assume any form, as of a bird a stag, a woman a beggar , or a young man. He is said to "skip" in allusion to his appearance in the form of a goat. He is the incarnation of all evil, and his thoughts and activities are devoted to the destruction of humanity. Satan, the impulse to evil ("yetzer ha-ra'"), and the angel of death are one and the same personality.
Satan the serpent was an active agent in the human fall and was even the father of Cain. He was also instrumental in the death of Moses and in David's sin with Bathsheba.He also appeared as a tempter to Rabbi Akiba. As the incarnation of evil, Satan is the arch-enemy of the Messiah: He is the Antichrist.

Christianity:

In mainstream Christianity, the Devil is likewise known as Satan and is identified as the fallen archangel, Lucifer. In the Gospels, the Devil and his kingdom are regarded as encompassing the entire world, and are factors in all the events of daily life. He bears many names, being called "Satan" (Matt. 4:10, Mark 1:30, Luke 10:18, etc.), "devil" (Matt. 4:1 et passim), "adversary" (1 Peter 5:8, 1 Tim. 5:14), "enemy" (Matt. 13:39), "accuser" (Rev. 12:10), "ancient serpent" (Rev. 20:2), "great dragon" (Rev 12:9), Beelzebub (Matt. 10:25), and Belial. He is the author of all evil, who beguiled Eve (2 Cor. 11:3), and who brought death into the world (Heb. 2:13). He is ever the tempter (1 Thess. 3:5, 1 Peter 5:8), and was even able to tempt Jesus (Matt. 4). The Devil is identified with the serpent in the Garden of Eden and the dragon in the Book of Revelation. He is described as hating all humanity, opposing God, spreading lies and wreaking havoc on the souls of humankind.
In medieval Christian theology, the Devil was once the archangel Lucifer, but rebelled against God and has consequently been condemned to the Lake of Fire. Historically, he is thought to have inspired heretics, infidels, and all of those who oppose God and the Church. He is also strongly active in the life of many great saints, tormenting them and trying with all of this strength to tempt them to sin. As Baphomet, the Knights Templar to worship him. As Beelzebub, he caused untold evil through the works of witches. As the Antichrist, he is destined to deceive the majority of humankind, causing them to receive his mark of 666 on their foreheads. However, he and his followers will ultimately be defeated at the Second Coming of Christ, and will be thrown forever into the Lake of Fire.
Today, some Christians consider the Devil to refer figuratively to human sin and temptation, and to any human system in opposition to God. Some hold that the Devil, though admittedly a powerful force in human affairs, is actually the psychological projection of unconscious human energies.

Islam:

In Islam, the Devil is referred to as Iblis. According to the Qur'an, God created Iblis out of "smokeless fire" (along with all of the other jinn) and created man out of clay. His great influence is due to his power to cast evil suggestions into the heart of men and women. According to Muslim tradition, Iblis was expelled from the grace of Allah when he disobeyed God by choosing not to pay homage to Adam, the father of all mankind. He claimed to be superior to Adam, on the grounds that man was created of mere earth while he, Iblis, was created of fire. The angels dutifully prostrated themselves before Adam to show their obedience to God. However, Iblis being unlike the angels in his ability to choose decided not to bow. This caused him to be expelled by God, a fact that Iblis blamed on humanity. He therefore determined to bring mankind into disobedience as well. Initially, the Devil was successful in deceiving Adam and Eve, causing them to sin. However, they soon repented and were forgiven by God. Adam went on to become the world's first prophet and never sinned again. God gave the couple a strong warning about Iblis and the fires of Hell, commanding them and their children to stay away from the deceptions caused by the Devil.The Qur’an teaches that the Devil's role, until the Resurrection Day, is to attempt to deceive Adam's children (mankind). After that, he will be put into the fires of Hell along with those whom he has deceived. The Qur'an depicts God as supremely sovereign over all his creations, and thus Iblis does not technically act outside of God's will. Iblis's single enemy is humanity. Thus, humankind is warned to struggle against the mischief of the Devil. The ones who succeed in this are rewarded with Paradise, attainable only by righteous conduct.

Hinduism:

In contrast to Judaism, Christianity, Islam, and Zoroastrianism, Hinduism does not recognize any central evil force or entity, such as the Devil, opposing God. However, evil beings (for example, asuras) do sometimes oppose the will of the gods and cause human suffering. A prominent asura is Rahu, whose characteristics are in some ways similar to those of the Devil. In Hindu mythology, Rahu is a snake that swallows the sun or the moon, causing eclipses. According to legend, Rahu drank some of the divine nectar of immortality. But before the nectar could pass his throat, Mohini (the female avatar of Vishnu) cut off his head. Rahu's head, however, remained immortal. Rahu also appears in Buddhist writings and art as one of the terror-inspiring deities.In Hindu philosophy, the asuras are not nearly so powerful as in the Abrahamic tradition. Their powers are inferior and exist as illusions in the mind. Asuras may also be human beings in whom bad motivations and intentions have temporarily outweighed the good ones.
The demon Kali ( not to be confused with the goddess Kālī) According to the Vishnu Purana, Vishnu who, along with his extended evil family, perpetually operates as a cause of the destruction of this world. In Ayyavazhi, the Satan-like figure, Kroni is a ravenous demon with multitudinous limbs each the size of a mountain, Kroni is the primordial manifestation of evil who appears in various forms in different ages or yugas. Kroni is said to be virtually omnipresent in this age.

Buddhism:

A devil-like figure in Buddhism is Mara. He is a tempter, who also tempted Gautama Buddha by trying to seduce him with the vision of beautiful women who are often said to be Mara's daughters. Mara personifies unskillfulness and the "death" of the spiritual life. He tries to distract humans from practicing spirituality by making the mundane alluring or the negative seem positive. Another interpretation of Mara is that he actually is the desires that are present in one's own mind, preventing the person from seeing the truth. So in a sense Mara is not an independent being but a part of one's own being that has to be defeated.In the daily life of the Buddha, the role of the Devil has been given to Devadatta, his cousin and jealous fellow monk who attempted to kill him and caused a schism in the monastic community.

Zoroastrianism:

In Zoroastrianism, the one God, Ahura Mazda (who became Ohrmazd), generates the twins Spenta Mainyu, who is holy, and Angra Mainyu (who became Ahriman), who is evil and destructive. The creation story varies according to the streams of Zoroastrianism. In one, Ahuru Mazda and Ahriman are separated by a void. As does the Christian Devil, Ahriman dwells in darkness on the opposite side of the void and is fated to be conquered by good, Ohrmazd.Ahriman sees the light of good across the void and lusts for it. He sends his weapons of destruction, which include toads, scorpions, Serpents, lust, and chaos, against Ohrmadz. Ohrmadz offers a truce of redemption, but Ahriman refuses it. Orhmadz reveals his fated defeat, which sends Ahriman spinning unconscious into the outer reaches of the void for 3,000 years. He revives with the help of Jeh, a w***e, and engages Ohrmazd in battle for 6000 years, foreshadowing the Armageddon of revelation . In the first 3,000 years, the forces of good and evil are balanced. In the final 3,000 years, good triumphs over evil. In his assault, Ahriman tears apart the sky and creates the hours of night and darkness, and violence and destruction of life. He creates hordes of Demons.Ahriman corrupts the man and woman who are the ancestors of humanity, Mashye and Mashyane, by tempting them to believe the lie that he, not Ohrmazd, created the material world. Ohrmazd creates forces of good that bind Ahriman, ultimately enabling the world to be repaired. But in the last phase of the battle, the entire cosmos shakes and much destruction is done. Stars fall from the sky. Ohrmadz either destroys Ahriman or imprisons him forever.In the Yasht text, Ahriman will be defeated by the coming of a Saoshyant, or Savior. Three saviors will come forward, and the third, a son of Zarathustra conceived by a virgin, will destroy evil and bring forth the reign of righteousness. The world will be restored, the dead will arise, and life and immortality will arrive.

Bahá'í Faith:

In the Bahá'í Writings, "devil" or "satanic" can have a number of meanings. Sometimes it is used to refer to the Bahá'í interpretation of Satan. Other times it refers to people who are ruled by their own lower nature. In this sense, the Bahá'ís consider certain evil people to be devils incarnate, not in the sense of being ruled by an external evil force, but by their own selfish desires. The Báb referred to His persecutors as "the followers of the devil."
The Bahá'í Faith teaches that Satan is also a metaphor for the "insistent self" or "lower self" which is a self-serving inclination within each individual. This tendency is often referred to in the Bahá'í Writings as "the Evil One."

Neopaganism:

Christian tradition has frequently identified pagan religions and witchcraft with the influence of Satan. Many neopagan groups worship some sort of Horned God, for example, as a consort of the Great Goddess in Wicca. These gods usually reflect mythological figures such as Cernunnos or Pan, and any similarity they may have to the Christian Devil seems to date back only to the nineteenth century, when a Christian reaction to Pan's growing importance in literature and art resulted in his image being translated to that of the Devil.

New Age movement:

Participants in the New Age movement have widely varied views about Satan, the Devil, and so forth. In some forms of Esoteric Christianity, Satan remains as a being of evil, or at least a metaphor for sin and materialism, but the most widespread tendency is to deny his existence altogether. Lucifer, on the other hand, in the original Roman sense of "light-bringer," occasionally appears in the literature of certain groups as a metaphorical figure quite distinct from Satan, and without any implications of evil. For example, Theosophy founder Madame Blavatsky named her journal Lucifer, since she intended it to be a "bringer of light."
Many New Age schools of thought follow a nondualistic philosophy that does not recognize a primal force for evil. Even when a dualistic model is followed, this is more often akin to the Chinese system of yin and yang, in which good and evil are explicitly not a complementary duality. Schools of thought that do stress a spiritual war between good and evil or light and darkness include the philosophy of Rudolf Steiner, Agni Yoga, and the Church Universal and Triumphant.
Satanism is a small group within the New Age movement that prefers Satan to God, seeing Satan as a being who promotes freedom and knowledge, while the Christian God is an oppressive tyrant. In effect, the roles of God and the Devil are reversed in this system.

01/02/2023

An egregor is a term in Western Magic applied to the collective energy or force of a group of individuals, especially when the individuals are united toward a common purpose. An egregor forms in a magical Lodge and becomes a reservoir of magical and spiritual power that influences Rituals, the lodge itself, and the individuals within the lodge.

Dion Fortune referred to this energy as “a great thought-form in the group-mind of the Lodge.” The term egregor is said to have originally been used for an Elemental magically created by a group to guard it. An egregor evolves from the thoughts, emotions, and awareness of a collective. It can be either positive or negative. A negative example would be mob violence, and a positive example would be a healing circle.

A magical lodge egregor takes time to develop. Lodges that have been in existence for a long time have powerful egregors. Everything that takes place within a lodge meetings, activities, initiations, and various rituals contributes to and energizes the egregor. In addition, the individual thoughts, intentions, emotions, virtues, and actions of the members feed the egregor as well.

An egregor takes on a synergistic life of its own. This is one reason that lodges are careful about who they admit to membership, for if the egregor loses power or turns negative, the lodge ultimately will fail. A newly chartered lodge will build its egregor in part from its chartered tradition, by drawing upon the symbol s, teachings, deities, myths, rituals, and inner planes contacts used by other lodges.

01/02/2023

Tulpa is an autonomous entity existing within the brain of a “host”. They are distinct from the host in that they possess their own personality, opinions, and actions, which are independent of the host’s, and are conscious entities in that they possess awareness of themselves and the world. A fully-formed tulpa is, or highly resembles to an indistinguishable point, an actual other sentient, sapient being coinhabiting with the host consciousness. In short, a tulpa is like a sentient person living in your head, separate from you. In Tibetan occultism, thoughts can create a phantom form called a tulpa. A tulpa is, in Tibetan mysticism, a being or object which is created through willpower, visualisation, attention and focus, concerted intentionality and ritual. In other words, it is a materialized thought that has taken physical form. In mysticism a tulpa is the concept of a being or object which is created through sheer willpower alone. It is a materialized thought that has taken physical form and is usually regarded as synonymous to a thoughtform.

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Black Mass An obscene parody of the Catholic Holy Mass firmly entrenched in the popular notion of Devil worship. Black Masses are erroneously associated with all witches. There is no one Black Mass ritual. The general purpose of the mass is to mock the Catholic Holy Mass by performing it or parts of it backwards, inverting the cross, stepping or spitting on the cross, stabbing the host and other obscene acts, urine is sometimes substituted for the holy water used to sprinkle the attendees; urine or water is substituted for the wine; and rotted turnip slices, pieces of black leather or black triangles are substituted for the host. Black candles are substituted for white ones. The service may be performed by a defrocked priest, who wears vestments that are black or the colour of dried blood, and embroidered with an inverted cross, a goat’s head or magical symbols. The magical significance of the Black Mass lies in the belief that the Holy Mass involves a miracle: the transubstantiation of the bread and wine into the body and blood of Christ. If the priest, as magician, can effect a miracle in a Holy Mass, then he surely can effect Magic in a mass used for other purposes. Priests who attempted to subvert the Holy Mass for evil purposes, such as cursing a person to death, were condemned by the Catholic church as early as the 7th century. One such famous form of the Black Mass was the Mass of St. Secaire, said to have originated in the Middle Ages in Gascony. The purpose of the mass was to curse an enemy to death by a slow, wasting illness. The beginnings of the Black Mass as it is known in modern times date back to the 14th century, when the church was persecuting heretics. Most of the Black Mass cases centred in France. In 1307 the Knights Templar were accused of conducting blasphemous rites in which they renounced Christ and worshipped idols made of stuffed human heads. They also were accused of spitting and trampling upon the cross, and worshipping the Devil