Nigerdroppinz

30/09/2021

👉👉NEBOR-NEBOR NOW PREMIERED ON YOUTUBE : LEGENDS 4 JESUS⛹️‍♀️⛹️🤼‍♀️
ғᴏʀ ᴍᴏʀᴇ ɪɴғᴏ. Cᴏɴᴛᴀᴄᴛ @𝚕𝚎𝚐𝚎𝚗𝚍𝚜4𝚓𝚎𝚜𝚞𝚜 𝚘𝚗 𝙸𝚗𝚜𝚝𝚊𝚐𝚛𝚊𝚖, 𝚠𝚑𝚊𝚝𝚜𝚊𝚙𝚙 @ 09026453027 or 𝚕𝚎𝚐𝚎𝚗𝚍𝚜4𝚓𝚎𝚜𝚞𝚜@𝚐𝚖𝚊𝚒𝚕.𝚌𝚘𝚖

17/09/2021

𝗜𝗙 𝗡𝗢𝗧 𝗙𝗢𝗥 𝗝𝗘𝗦𝗨𝗦 . . 𝙰 𝚝𝚑𝚎𝚛𝚊𝚙𝚢 𝚓𝚞𝚜𝚝 𝚏𝚘𝚛 𝚝𝚑𝚎 𝚜𝚘𝚞𝚕 𝚖𝚒𝚗𝚍𝚎𝚍 🏃‍♂️🏃‍♀️.
👉𝗨𝗻𝗱𝗲𝗻𝗶𝗮𝗯𝗹𝘆, 𝗜𝗳 𝗻𝗼𝘁 𝗳𝗼𝗿 𝗝𝗲𝘀𝘂𝘀 𝗮𝘀 𝘁𝗵𝗲 𝗻𝗮𝗺𝗲 𝗶𝗺𝗽𝗹𝗶𝗲𝘀 𝗶𝘀 𝗮 𝗰𝗼𝗹𝗹𝗲𝗰𝘁𝗶𝗼𝗻 𝗼𝗳 𝗔𝗳𝗿𝗼-𝗴𝗼𝘀𝗽𝗹𝗲 𝘄𝗶𝘁𝗵 𝗰𝗼𝗻𝘁𝗲𝗺𝗽𝗼𝗿𝗮𝗿𝘆 𝗳𝗹𝗮𝗿𝗲 𝘁𝗵𝗮𝘁 𝘄𝗶𝗹𝗹 𝗮𝗿𝗼𝘂𝘀𝗲 𝗲𝘃𝗲𝗿𝘆 𝗹𝗶𝘀𝘁𝗲𝗿𝗻𝗲𝗿𝘀 𝗶𝗻𝘁𝗲𝗿𝗲𝘀𝘁.
👉𝗔𝗰𝗼𝘂𝘀𝘁𝗶𝗰, 𝗽𝗲𝗿𝗳𝗼𝗿𝗺𝗲𝗱 𝗯𝘆 𝗔𝘀𝗮𝗻𝗴𝗮𝘂𝘀𝗻𝗴 𝗺𝗮𝗱𝗲 𝘁𝗵𝗲 𝗺𝘂𝘀𝗶𝗰 𝗮 𝗵𝗶𝘁 𝘀𝗼𝗻𝗴.
👉𝗪𝗶𝘁𝗵 𝗮𝗺𝗮𝘇𝗶𝗻𝗴 𝗜𝗻𝘁𝗿𝗼𝗱𝘂𝗰𝘁𝗶𝗼𝗻 𝗽𝘂𝘁 𝘁𝗼𝗴𝗲𝗿𝘁𝗵𝗲𝗿 𝗯𝘆 𝗗𝗲𝘀𝘁𝗶𝗻𝘆 𝗜𝘀𝗼𝗻𝗴, 𝗔𝘀𝗮𝗻𝗴𝗮𝘂𝘀𝘂𝗻𝗴 𝗴𝗮𝘃𝗲 𝗯𝗶𝗿𝘁𝗵 𝘁𝗼 𝗰𝗹𝗮𝘀𝘀𝗶𝗰 𝗰𝗵𝗼𝗿𝘂𝘀 𝗽𝗲𝗿𝗳𝗼𝗿𝗺𝗮𝗻𝗰𝗲 𝗯𝘆 𝗺𝘂𝗹𝘁𝗶-𝘁𝗮𝗹𝗲𝗻𝘁𝗲𝗱 𝗰𝗮𝗽𝗮𝗰𝗶𝘁𝘆.
👉𝗧𝗵𝗲 𝗱𝘂𝗼, 𝗡𝗱𝗶𝗳𝗿𝗲𝗸𝗲 𝗚𝗮𝗯𝗿𝗶𝗲𝗹 𝗔𝗺𝗼𝘀 𝗮𝗻𝗱 𝗜𝗱𝗼𝗽𝗶𝘀𝗲 𝗨𝘄𝗲𝗺𝗲𝗱𝗶𝗺𝗼 𝗘𝘀𝘀𝗶𝗲𝘁 𝗯𝗼𝘁𝗵 𝘀𝘁𝘂𝗱𝗲𝗻𝘁𝘀 𝗼𝗳 𝗔𝗸𝘄𝗮 𝗜𝗯𝗼𝗺 𝗦𝘁𝗮𝘁𝗲 𝗖𝗼𝗹𝗹𝗮𝗴𝗲 𝗼𝗳 𝗘𝗱𝘂𝗰𝗮𝘁𝗶𝗼𝗻 𝗺𝗮𝗱𝗲 𝗘𝗛-𝗬𝗔𝗪𝗘𝗛 (𝗵𝗼𝗼𝗸) 𝗮𝗻 𝗵𝗲𝗮𝘃𝗲𝗻𝗹𝘆 𝗯𝗮𝗸𝗲𝗱.
👉𝗧𝗵𝗲 𝗼𝗻𝗹𝘆 𝘃𝗲𝗿𝘀𝗲 𝘄𝗮𝘀 𝗽𝗲𝗿𝗳𝗼𝗿𝗺𝗲𝗱 𝗯𝘆 𝗔𝘀𝗮𝗻𝗴𝗮𝘂𝘀𝘂𝗻𝗴, 𝘄𝗵𝗶𝗰𝗵 𝘀𝗵𝗮𝗹𝗹 𝗳𝘂𝗿𝘁𝗵𝗲𝗿 𝘀𝗲𝗿𝘃𝗲 𝗮𝘀 𝗮 𝗽𝗼𝗶𝗻𝘁𝗲𝗿 𝘁𝗼 𝗲𝘃𝗲𝗿𝘆 𝗯𝗲𝗹𝗶𝘃𝗲𝗿(𝘀).
👉𝗔 𝗰𝗼𝗼𝗹 𝗿𝗮𝗽𝘀 𝗿𝗲𝗻𝗱𝗲𝗿𝗲𝗱 𝗯𝘆 𝗗𝗲𝘀𝘁𝗶𝗻𝘆 𝗜𝘀𝗼𝗻𝗴 𝘄𝗮𝘀 𝘁𝗵𝗲𝗼𝗹𝗼𝗴𝗶𝗰𝗮𝗹 𝗮𝗻𝗱 𝗺𝗼𝗿𝗮𝗹𝗹𝘆 𝗻𝗮𝘂𝘁𝘂𝗿𝗮𝗹.
👉𝗠𝘂𝗹𝘁𝗶𝗹𝗶𝗻𝗴𝘂𝗮𝗹𝗶𝘀𝗺 𝗻𝗮𝘁𝘂𝗿𝗲 𝗼𝗳 𝘁𝗵𝗲 𝗱𝗲𝗯𝘂𝘁 𝘀𝗶𝗻𝗴𝗹𝗲 𝘀𝗲𝗿𝘃𝗲𝘀 𝗮𝘀 𝗮 𝘂𝗻𝗶𝗳𝘆𝗶𝗻𝗴 𝗳𝗮𝗰𝘁𝗼𝗿 𝘁𝗵𝗮𝘁 𝗰𝗮𝗹𝗹𝘀 𝗮𝗹𝗹 𝘁𝗼 𝘁𝗵𝗲 𝗹𝗼𝘃𝗲 𝗼𝗳 𝗰𝗵𝗿𝗶𝘀𝘁.
👉𝗧𝗵𝗲 𝗲𝗻𝗱𝗶𝗻𝗴 𝗽𝗮𝗿𝘁 𝗿𝗲𝗮𝗳𝗳𝗶𝗿𝗺𝗲𝗱 𝘁𝗵𝗲 𝗰𝗲𝗻𝘁𝗿𝗮𝗹 𝗺𝗮𝘀𝘀𝗮𝗴𝗲 "𝗶𝗳 𝗻𝗼𝘁 𝗳𝗼𝗿 𝗝𝗲𝘀𝘂𝘀" 𝗮𝗻𝗱 𝗮𝗹𝘀𝗼 𝗮𝘀𝘀𝘂𝗿𝗲𝗱 𝗲𝘃𝗲𝗿𝘆 𝗯𝗲𝗹𝗶𝗲𝘃𝗲𝗿 𝗼𝗳 𝗮 𝗯𝗿𝗶𝗴𝗵𝘁𝗲𝗿 𝗱𝗮𝘆.
✌️𝗖𝗿𝗲𝘄:
𝗥𝗼𝘀𝗲𝗹𝘆𝗻 𝗚𝗮𝗯𝗿𝗶𝗲𝗹
𝗠𝗲𝘁𝗵𝘂𝘀𝗮𝗹𝗮𝗵
𝗔𝗻𝗶𝗲𝗸𝗮𝗻
✅𝗦𝘂𝗽𝗲𝗿𝘃𝗶𝘀𝗲𝗱 𝗯𝘆 𝗦𝗼𝗹𝗼𝗺𝗼𝗻 𝗨𝗱𝗼𝗳𝗶𝗮 𝗮𝗸𝗮 𝗦𝗢𝗟𝗢𝗪𝗜𝗦𝗘
✅𝗖𝗼-𝗽𝗿𝗼𝗱𝘂𝗰𝗲𝗱 𝗯𝘆 𝗧𝗼𝗼𝗹𝗶𝗳𝗲
✅ 𝗣𝗿𝗼𝗱𝘂𝗰𝗲𝗱 𝗯𝘆 𝗗𝗲𝘀𝘁𝗶𝗻𝘆 𝗜𝘀𝗼𝗻𝗴 𝗳𝗼𝗿 𝗜𝗯𝗼𝗺 𝗘𝘅𝗽𝗿𝗲𝘀𝘀 𝗧𝘃 @𝘀𝗽𝗿𝗶𝗻𝗴𝘄𝗼𝗼𝗱𝘁𝗲𝗰𝗵𝗻𝗼𝗹𝗼𝗴𝗶𝗲𝘀.
🙋‍♂️🙋‍♀️𝚂𝚝𝚊𝚢 𝚃𝚞𝚗𝚎!
©𝗜𝗯𝗼𝗺 𝗘𝘅𝗽𝗿𝗲𝘀𝘀 𝗧𝗩

12/09/2021

STAY TUNE!!!

One On One with Solo-Wise: the media officer

12/09/2021

Abstract
The Crowded Corridor is a story interlinked around the intricacies of power and government.

07/09/2021

Don't wait for your OPPORTUNITY. MAKE IT.

07/09/2021

Don't Wait for your Opportunity. MAKE IT.

07/09/2021

Ibom Express TV

"Greeting from all of us EVERY THING GONNA BE OKAY! NO MATTER WHAT THE PEOPLE DEM MA SAY NO WAY!! JESUS GOT THE POWER TO SERVE TODAY TOMORROW FOREVER THUS,fill your day with a smile and positive thought.
legends4jesus .com 09026453027 SUBCRIBE "
💥𝗕𝗢𝗢𝗠!
𝙊𝙉𝙀 𝙊𝙉 𝙊𝙉𝙀 𝙒𝙄𝙏𝙃 𝙎𝙊𝙇𝙊𝙒𝙄𝙎𝙀, 𝐚 𝐦𝐞𝐝𝐢𝐚 𝐨𝐟𝐟𝐢𝐜𝐞𝐫 @𝐥𝐞𝐠𝐞𝐧𝐝𝐬4𝐣𝐞𝐬𝐮𝐬.
👇👇👇👇
𝚠𝚊𝚝𝚌𝚑 𝚝𝚑𝚎 𝚟𝚒𝚍𝚎𝚘 https://youtu.be/uuA_2fr3OUk?t=22
©𝗜𝗯𝗼𝗺 𝗘𝘅𝗽𝗿𝗲𝘀𝘀 𝗧𝗩.

One On One with Solo-Wise: the media officer

07/09/2021

Ibom Express TV ·
💥𝗕𝗢𝗢𝗠!
𝙊𝙉𝙀 𝙊𝙉 𝙊𝙉𝙀 𝙒𝙄𝙏𝙃 𝙎𝙊𝙇𝙊𝙒𝙄𝙎𝙀, 𝐚 𝐦𝐞𝐝𝐢𝐚 𝐨𝐟𝐟𝐢𝐜𝐞𝐫 @𝐥𝐞𝐠𝐞𝐧𝐝𝐬4𝐣𝐞𝐬𝐮𝐬.
👇👇👇👇
𝚠𝚊𝚝𝚌𝚑 𝚝𝚑𝚎 𝚟𝚒𝚍𝚎𝚘 https://youtu.be/uuA_2fr3OUk?t=22
©𝗜𝗯𝗼𝗺 𝗘𝘅𝗽𝗿𝗲𝘀𝘀 𝗧𝗩.

07/09/2021

BOOM TO DOOM, DOOM TO BOOM which is the right option for YOU?

07/09/2021

Know thyself is not a religious lesson. It is the lesson of life based on NATURAL LAW and is accepted by great thinkers as well as each of the world great religious. MAN CAN IF HE WAN, THINK BIG THINK GREAT THINK POSITIVE, KNOW THYSELF.

03/09/2021

Nature have giving everything to us just for the price of sacrifice. Are you willing?

09/07/2021

Love 9j

08/10/2020

LOVE IS TO LOVE

02/10/2020

Abstract

This paper attempts to write a critique on Jasper Eberendu’s THE WHIDERED FLOWER. Critique is a literary technique that means to critically evaluate a piece of literary work in detail. The paper evaluates the authors’ literary technique and style of writing and reviews the significance of the results. Moreover, a critique is itself an argument in which assumptions regarding the position of the proponent are justified for a given audience on the basis of the proponent’s argumentative background within a specific domain. As a mirror, literature x-rays the ills of the society and condemns them as well as promoting and encouraging the good virtues exhibited by members of the society in their various endeavors.

16/09/2020

EDEME IKỌ NTE UBIỌÑỌ UKOOD
ÑKPỌ NNEN-NNEN KE L2

07/09/2020

MME UFỌN BΛKTOMBRE
(Important of Literature)
1. IBL: Bʌktombre anam akikere nyịn ateke ke adodombod
ENG: Literature broadens our mind over uncertainties of life
2. IBL: Bʌktombre awam nditọ ufọkwed yak iwuod ammọ akaa anyan ke wed.
ENG: Literature provides student with a rich and quality education
3. IBL: Bʌktombre anam nyịn idiọọ se itịppe ke out mme owo
ENG: Literature exposes us to realities of human existence
4. IBL: Bʌktombre anam nyịn idiọọ mme uyai nsio-nsio usem ke kan-kʌk nyịn
UTOM UFỌK AYỌHỌ IBA
Kappa ikọ ami
“Ebọọk udua anye aforo utọrọ” ado ikọ udiọ usem, udiọ usem Unọ kpọuduud owo (Personification).
“Akpatre wa- unen atre ke edọ “:imək ke (Proverb)
UTOM UFỌK AYỌHỌ ITA
MME NDIDO MBRE ITION (Five Characteristics of Drama)
I. IBL: Ọkpọ Ekikere ado akpan ifiọk ake mbre ayemme adisio
ENG: Theme: this is main idea of a drama
II. IBL: Mbon mbre: ami ado mbone se ek**a ke utom mbre nte mme anam edinam.
ENG: Characters: these are the actors and actresses involve in the action performed ina drama
III. IBL:Itie ye Ini: ami ado itie ye ini ado mbre ake datta itie
ENG: Time And Place: this involves the time ona the place of a drama
IV. IBL: kek mbre: kek mbre ado mme mbaak mbre awọttọ daa mbre asaa tutu akesịm etị (Climx)
ENG: Plot: this comprises exposition a rising action as well as falling action, climax and reolution
V. IBL: Mkpịkke mbre ado ndaaha ukọọk mbre ke ikpeghe ke ikpeghe
ENG: Act and scene: this is how the drama reflect actions and scenarios

5.

31/07/2020

Applying for the N-Power Volunteer programme

Get your unique 11 digit Bank Verification Number (BVN) from your bank
Ensure you have your school certificates, valid means of identification, and NYSC Certificate.
Disclaimer: Picking a programme is not a guarnatee that you will be selected for it.
N-Power application is FREE and you should pay no one to apply
N-Power is a tenured programme and you will exit after the duration of the programme

I AGREE
Apply for N-Power

31/07/2020

TOTEMS AND TABOOS IN EFA: ITS VALUES AND SIGNIFICANCE

30/07/2020

CORONAVIRUS
Introduction
There is a plaque in the English seaside town of Weymouth which records, matter-of-factly: “The Black Death entered England in 1348 through this port. It killed 30-50 per cent of the country’s total population”. International epidemics are centuries-old phenomenon that has often changed the course of history. The Black Death, which some believe originated in China and others trace to the Crimea, caused devastation across Europe bringing social, economic and political turmoil in its wake. Centuries later, it was European explorers who carried new diseases across the Atlantic creating epidemics that decimated indigenous populations in the Americas.
Since the coronavirus appears to have a mortality rate of around 2 per cent it will not have the impact of history’s worst pandemics. But, for a modern society, the worst-case scenarios are still shocking. This week a leaked British government estimate outlined an extreme case in which 80 per cent of the UK public is infected, leading to 500,000 deaths. Professor Marc Lipsitch of the Harvard TH Chan School of Public Health has predicted that between 40 and 70 per cent of people worldwide are likely to be infected in the coming year, although many will have only mild symptoms or none at all.
A public health emergency, combined with a global recession, has the potential to change politics around the world. At this stage, the most obvious risks concern China, the US presidential election, a rise in international tensions, and the threat to the world’s poorest countries and to refugees.
CORONA AND THE WORLD POLITICS
Donald Trump, US president, said this week that “coronavirus is very much under control in the USA” and suggested that now might be a good time to buy stocks. Mr Trump has always believed a soaring stock market would be a huge asset in his bid for re-election in November. Now he seems anxious that a potential pandemic could upend the election. But if the president’s predictions that the epidemic will be contained prove over-optimistic, he may have increased his own political vulnerability. The Trump administration’s record on preparing for epidemics is also vulnerable to attack. After the Ebola virus outbreak of 2014, the Obama administration hosted an international summit to set up global arrangements to deal with future epidemics, and it created a unit in the National Security Council to focus on the issue.
But that unit was disbanded by the Trump administration in 2018 and America’s Centers for Disease Control and Prevention has also suffered drastic cuts to its epidemic prevention activities. A pandemic if one is eventually declared could increase calls for more government direction of the US health system, which might bolster the arguments made for nationalized healthcare by Senator Bernie Sanders, the frontrunner for the Democratic nomination. Given the strong libertarian tradition on the American far-right and the popularity of conspiracy theories about the federal government’s plan to remove the liberties of ordinary Americans the US government would struggle to quarantine towns in the manner seen in China and on a smaller scale, in Italy. Any effort to do so could potentially spark violence between the federal authorities and gun-toting militias.
Unlike Mr Trump, Xi Jinping, his Chinese counterpart, does not have to worry about re-election. Yet, the coronavirus still poses a threat to his popularity and legitimacy and even, conceivably, to his leadership. With travel outside the country sharply curtailed and major Chinese cities effectively shut down, it is clear that Xi’s China is simultaneously facing a health emergency, an economic crisis and international embarrassment. The government in Beijing has sought to portray the virus as a natural disaster with no fault attached to Mr Xi or his administration. The official line stresses Beijing’s ability to take rapid and effective action, and the social solidarity displayed by ordinary Chinese people as they battle to contain the epidemic.
With more than half the country of 1.4bn facing some restrictions on their freedom of movement and 150m facing controls on leaving their homes, China has arguably initiated the largest cordon sanitaire in history. Nonetheless, the official story is clearly open to challenge as was demonstrated by the outcry sparked by the death of Li Wenliang, a young doctor working in Wuhan, the epicentre of the epidemic. In the early days of the crisis, Li had raised the alarm in an online chat group. This earned him a visit from the police, who forced him to promise to stop spreading rumours and to sign a confession. On his deathbed, Li made a statement that later went viral “I think a healthy society should not only have one kind of voice”. Without mentioning China’s president, Li’s dying testament was an elegant and poignant condemnation of the style of strongman politics that Mr Xi has pursued.
The global blame game has already begun to intensify tensions between nations as conspiracy theories proliferate and borders close. In internet chat rooms in China, speculation that the virus was manufactured in America to damage China is common. Officials in Beijing have not voiced conspiracy theories of this sort, but some of their counterparts in the US have not been so restrained. Senator Tom Cotton, a hawkish Republican with presidential ambitions, has suggested that the coronavirus was spawned by a bio-weapons programme in a government laboratory in Wuhan. In Iran, where senior members of the government have become infected with the virus, President Hassan Rouhani has called the fears spread by coronavirus “a conspiracy by the enemies of Iran”. Directly blaming other countries for the manufacture or spread of the virus remains comparatively rare.
But the adoption of quarantines and travel bans across the world is causing friction between nations. Chinese officials have criticized the Trump administration’s decision to deny entry to foreign nationals who had been in China in the previous 14 days as well as a travel advisory warning Americans not to visit the country saying the measures had “triggered unnecessary panic”. Meanwhile, Mike Pompeo, US secretary of state, has criticized China and Iran for withholding information. Yet Beijing wants praise from the international community for its efforts to contain the virus. Wang Yi, Chinese foreign minister, insisted: “China is not only protecting its own people but also the rest of the world.”
But as the situation rapidly deteriorated in South Korea there was a proliferation of anti-Chinese sentiment, part directed at Beijing but also at President Moon Jae-in for his government’s reluctance to ban Chinese visitors. Despite their difficult relationship, Japan has studiously avoided any criticism of Beijing over the outbreak. But Japan’s public reaction has been more hostile, with some restaurants putting up signs refusing Chinese customers. With a major outbreak of the virus confirmed in Italy, the EU is now concerned about a threat to the Schengen border-free travel zone, which covers 26 European countries. The continent’s refugee crisis has already put Schengen under strain with countries such as France and Austria re-establishing border checks.
Under EU law, countries are allowed to close their frontiers in the case of a public health emergency. But such actions are meant to follow clear guidelines issued by Brussels. The danger is that, as the political pressure mounts, EU countries may take haphazard and uncoordinated actions. International trade could suffer as much as international travel. Globalization has not been a fashionable cause for some years — as protectionists blame trade for job losses, and Green politicians highlight the environmental costs. The epidemic gives the anti-globalizes another argument, allowing them to highlight the dangers of relying on supply chains vulnerable to the kinds of disruption caused by the virus.

Conclusion
Up to now, the biggest confirmed outbreaks of the virus have mostly taken place in rich or middle-income countries with strong central governments such as China, Japan, Italy and South Korea. But the virus will be much harder to contain, if and when it spreads to poorer nations, with less-developed health systems.
Nigeria, Africa’s most populous country, has reported its first case. And there are fears that there may already be significant numbers of cases in nations such as Indonesia and India which have not yet been reported. Indonesia, with a population of 270m and close economic and transport ties to China, is a particular concern. In Europe and the Middle East, refugees are often living in crowded camps in unhealthy conditions, with 12m scattered across Iraq, Lebanon, Turkey and Syria and a further 1m (mainly Afghans) in Iran. The situation of the Syrians fleeing the current military assault on Idlib many of whom are living in tents along the Turkish border — is already desperate, and looks vulnerable to the spread of contagion. In that context, the Turkish government’s announcement this week that it will no longer restrict the flow of refugees to Europe will alarm the EU. The past week has seen the coronavirus mutate into a truly global crisis. The worst-case health scenarios will probably be avoided. But the political effects of the outbreak are only just beginning.

30/07/2020

It all began when it all ended, coz every ending has its beginning

17/07/2020

OYOHO IWUOD INNA
UDEED NDUUỌ NYΛ NNEME

4.1 Ntọọọ Ikọ
Ikpeghe anyem anno ñkem-ñkem uwọd ñkpodogho ekebọiyọ ke ufọd nduuọ ami, ewed ibad ke okpokoro enyʌ edeed et∂k se ibaa mme okpokoro ami se ekood ke idak
4.2 Uwọd Akpokoro nyʌ Ndeed
Adibọrọ akpa mbuume nduuño: Nso ido ndaha ọtọkrafi usem Ibibio ye usem mmakara, mbemiso ewana adikịd ke enam mme owo enie ifiọk ebaña ọtọkrafi usem iba ami.
Akokoro 4.2.1 awọd añwana-añwana mbaak ke adideed mme anọ ibọrọ ke ñkpodoho keed (1) sịm inaañ (4).
S/N Ibọọrọ Ke itie ikie
M-NY NY Ke itie ikie M-NY% NY% Ke itie ikie
1 35 15 50 0.7 0.3 100%
2 45 5 50 0.9 0.1 100%
3 40 10 50 0.8 0.2 100%
4 50 - 50 0.1 - 100%

ke eseehe ayọhọ kpodoho inaa ayara ata mfịna keed adaha nte ubiọnọ ke adikood usΛk iko nnen-nnen ke ayọhọ usem iba (L2), ndaha ukpΛkhọre abaha ke ọtọkrafi usem iba ami anam yak ubiọnọ aba ke adikood nkpo ke oyoho usem iba (L2) mfon-mfon sia usΛk mme awo ekood ñkpọ ke ayọhọ usem iba (L2) etre ke ibad abiisi/ọtọkrafi usem Ibibio. Akpa mme anọ ibọrọ ye ayọhọ iba ke akpokoro awọd ke mme owo esʌk etimme ye mfina ọtọkrafi adoho ukpΛkhọre abaaha.
4.2.2 Ubọrọ Mbuume Nduuno ọyọhọ Iba
Unanna kem-kem ọtọkrafi ye usem mmakara anam die abiọnọ ukood usΛk ikọ mfọnfọn ke usem mmakara (L2).
Akpokoro 4.2.2 awọd añwaña-añwaña mbaak ke adi deed ñwọd mme ibọrọ ke ñkpọdọghọ ition (5) sịm itiaita (8).

S/N Ibọọrọ Ke itie ikie
M-NY NY Ke itie ikie M-NY% NY% Ke itie ikie
5 30 20 50 0.6% 0.4% 100%
6 25 25 50 0.5% 0.5% 100%
7 40 10 50 0.8% 0.2% 100%
8 30 20 50 0.6% 0.4% 100%

4.2.3 Ubọọrọ Mbuume Nduuñọ Ita
Ubiọnọ ke ukood kpọ nnen-nnen ato ke ntak uninna ntọtʌọ ifiọk mbaa ukpʌkhọre abaha ke ufọd usem mmakara ye usem Ibibio.
S/N Ibọọrọ Ke itie ikie
M-NY NY Ke itie ikie M-NY% NY% Ke itie ikie
9 34 21 50 0.6% 0.4% 100%
10 22 28 50 0.44% 0.5% 100%
11 40 10 50 0.8% 0.2% 100%
12 45 5 50 0.9% 0.1% 100%

Kebana ubiọọ ke ukood ikọ nnen-nnen ke usem mmakara, ñkpodoho duop (10) akenie mbaak 0.9% se ikinyimme ii ke ato ke uninna ntotΛno ifiọk mbaña ukpʌkhọre ọtọkrafi usem Ibibio ye usem mmakara, ñkpodoho duop mme keed (11) adiana do ke mbaak 0.8% se ikinyimme ke mfịna ukood nkpọ nnen-nnen ato ke ukpΛkhore ke ọtọkrafi
4.2.4 Ubọọrọ mbuume nduuọ oyoho inaan (4)
Unanna ntọtʌọ ifiọk mbaña ukpʌkhọre ọtọkrafi usem Ibibio ye usem mmakara. Akpokoro 4.2.4 awọd añwaña mbaak ke adideed ñwọd mme ibọrọ ke ñkpodoho duop mme ita (13) sim duop mme itiokeed (16).
S/N Ibọọrọ Ke itiie Ikie
M-NY NY Ke itie ikie M-NY% NY% Ke itie ikie
13 28 22 50 0.5% 0.4% 100%
14 45 5 50 0.8% 0.2% 100%
15 10 40 50 0.2% 0.8% 100%
16 42 8 50 0.8% 0.16% 100%

Kebana mme owo adinie ntọtʌnọ ifiọk mbana ọtọkrafi usem Ibibio, mbaak 0.9% ke otu mme anọ ibọrọ ke ayọhọ kpodohọ duop mme ition (15) ke akpokoro ebọrọ iyo adiwọd ke ọtọkrafi usem Ibibio, uwak ndito ufọkwed inieneke ifiọk ibanga, ayọhọ kpodoho duop mme itiokeed (16) ke akpokoro awọd ko ke unanna ifiọk mbaa ọtọkrafi Ibibio ado akpan mfina keed anaha nte ukara ufọkwed ese kpọ ebana man ekan enwam ke adinam yak ukpʌkhọre ke ufuọd ọtọkrafi ada nte ubiọọ ke adikood usʌk ikọ nnennen ke ayọhọ usem iba (L2).

12/07/2020

NWED MBUUME NDUUNỌ UKPΛKHỌDE ABAAHA KE UFỌD ỌTỌKRAFI USEM IBIBIO YE USEM MMAKARA
Any ……………………………………………………………………………….
Any ufọkwed …………………………………………………………………
Ndaaha ………………………………………………………………………………
Iduọk ……………………………………………………………………………………
Ebaana mbuume nduunọ ami esi ke ikpeghee inaan ke mbaak inaan afid mme mbuume asana akedukemme ye nduunọ.
A ỌTỌKRAFI IBIBIO IDOHO UKEM YE ỌTỌKRAFI USEM MMAKARA A SA D SD
1 Ndudue mmi ke usem ato ukpʌkhọde abaha ke ọtọkfrafi usem Ibibio ye usem Mmakara
2 Edeme iko isọñ emanna mmi ado ubiọñọ annọ ke ukpeeb ọyọhọ usem iba
3 Ukpʌkhọre ke ọtọkrafi anam ñkanna ñkood nkpọ ndọọn inua ke ọyọhọ usem iba (L2)
4 Usem Ibibio ye usem Mmakara iniehe eñwana ke ọtọkrafi, ke ntak odo ubiọñọ aba ke usʌk ikọ ke usem Mmakara
B Unanna ọtọkrafi ñkem-ñkem ye usem mmakara
5 Ami mme kood ñkpọ nnen-nnen kposΛk nte ọtọkrafi imidoho nkem-nkem.
6 Nniehe mfana ke afañ ukood ñkpọ ke usem Mmakara
7 Mme sem usem Mmakara nte obΛkattip
8 Uninna ọtọkrafi idoho mfina innọ ke usem usem Mmakara.
C UBIONO KE UKOOD IKỌ KE USEM MMAKARA KE NTAK UNINNA ỌTỌKRAFI
9 Ubiọñọ mmi ke ukood ikọ nnen-nnen ato ke unanna ntọtʌñọ ifiọk mbaña ọtọkrafi usem Ibibio ye usem Mmakara.
10 Ediwak ini ikood ñkpọ ikeene ibad ọtọkrafi ñnyin
11 Dana ọtọkrafi akp∂ho ntro ke ukood nkpọ anyʌn akpəho
12 Ibad ọtọkrafi anie enwana ye ukood nkpo ke ọyọhọ usem iba (L2)
D UNINNA NTỌTΛNỌ IFIỌK MBANA ỌTỌKRAFI USEM
13 Mme nie ifiok mbana ọtọkrafi Ibibio ye ọtọkfrafi Mmakara.
14 Ami mme kpeeb ñnyʌn nnie ifiọk mbana ọtọkrafi usem Ibibio ye usem Mmakara.
15 Nniehe ifiok mbana ọtọkrafi usem Ibibio
16 Nnekkeke nnie ntotʌnọ ifiọk mbana ukpʌkhode abaha ke ufọd ọtọkrafi usem Ibibio ye usem Mmakara.

29/06/2020

Requirements for Npower Registration 2020

You can’t just apply for npower like that. Here is the list of all the requirements for this job in Nigeria now.

We will update you once npower registration kicks off.

The online application form is free, there are no registration charges. Npower will never ask you to make payment any account in regard to this online recruitment.

Npower recently said that applicants will present their bvn details during the proceeds of this requirement.

According to our findings, the bank verification details will be used to checkmate applications well. This is one of the measure npower is using to ensure that the current beneficiaries stay of the registration.

The minimum age for npower registration 2020 is 18 years. While the maximum age is 35 years. If your age falls within the mention bracket, then go-ahead and submitter your online registration form.

Npower Nigeria will also require your personal identifiable information like; Names, Phone number, age, gender, and address. If you have a well-arranged CV, you can simply show include all of them there.

29/06/2020

Npower Registration 2020 Online Form Update – Apply Now

26/06/2020

WAR WITHOUT RIFFLES: COVID-19 THE LAST WORLD WAR

24/06/2020

THE SOCIO-POLITICAL STRUCTURE OF THE IBIBIO DURING THE PRE-COLONIAL PERIOD
INTRODUCTION
The Ibibio people are found predominately in Akwa Ibom state and are made up of the related Anaang community, the Ibibio community and the Eket and Oron Communities; although other groups usually understand the Ibibio language. Because of the larger population of the Ibibio people, they hold political control over Akwa-Ibom State, but government is shared with the Anaangs, Eket and Oron. The political system follows the traditional method of consensus. Even though elections are held, practically, the political leaders are pre-discussed in a manner that is benefiting to all.
DEFINITION OF POLITICAL SYSTEM
A political system is a system of politics and government. It is usually compared to the legal system, economic system, cultural system, and other social systems. However, this is a very simplified view of a much more complex system of categories involving the questions of who should have authority and what the government's influence on its people and economy should be. Political system refers to a coordinated set of principles, laws, ideas, and procedures relating to a particular form of government, or the form of government itself: political system, the set of formal legal institutions that constitute a “government” or a “state.” This is the definition adopted by many studies of the legal or constitutional arrangements of advanced political orders. More broadly defined, however, the term comprehends actual as well as prescribed forms of political behaviour, not only the legal organization of the state but also the reality of how the state functions. Still more broadly defined, the political system is seen as a set of “processes of interaction” or as a subsystem of the social system interacting with other nonpolitical subsystems, such as the economic system. This points to the importance of informal sociopolitical processes and emphasizes the study of political development.
THE POLITICAL SYSTEM OF THE IBIBIOS DURING PRE COLONIAL PERIOD
POLITICAL SYSTEM
The Ibibio traditional society operates a “stateless society” which, according to Ekong (1988), is organized on the segmnetary unilineal principles. Citing Onwuejeogwu, Ekong describes a stateless society as one which lacks a centralized system of political organization with a king. Traditionally Ibibio society consists of communities that are made up of Large Families with blood affinity each ruled by their Constitutional and Religious Head known as the Obong Ikpaisong. The Obong Ikpaisong ruled with the Mbong Ekpuk (Head of the Families) which together with the Heads of the Cults and Societies constitute the 'Afe or Asan or Esop Ikpaisong' (Traditional Council or Traditional Shrine or Traditional Court'). The decisions or orders of the Traditional Council or the Obong Ikpaisong were enforced by members of the Ekpo or Obon society who act as messengers of the spirits and the military and police of the Community. Ekpo members are always masked when performing their policing duties, and although their identities are almost always known, fear of retribution from the ancestors prevents most people from accusing those members who overstep their social boundaries, effectively committing police brutality. Membership is open to all Ibibio males, but one must have access to wealth to move into the politically influential grades. The Obon Society with its strong enticing traditional musical prowess, with popular acceptability, openly executes its mandates with musical procession and popular participation by Members which comprises children, youth, adults and very brave elderly women.

IBIBIO KINSHIP
Among the Ibibio, kinship is patrilineal (i.e descent is traced through the father) while family is polygynous. According to Ekong (1988) the Ibibio family was initially patrilineal (upon marriage, a couple lives with or near the husbands parents) and recently neolocal (married couple lives apart from their relatives)
Ibibio kinship structure is also something of a trinity. The Ibibio kinship trinity involves complex of norms involving ayeyin (grandchild), ukod (in-law) and imaan (blood brother). It provides dependable framework and serves as a pivot of social relations among Ibibio people living in and outside Ibibioland. The enduring nature of this trinity among Ibibios belies an assertion that the Ibibios are unusually receptive to innovation from cultures which they come in contact (Esen 1982:4).
SOCIALIZATION AND FAMILY UNITS
Ibibio men and women are formally grouped into age sets, the status of which increases with seniority. They are informally established for youths around the age of 10, and are formally recognized when its members are about 12 years of age. Members of the young sets are given instruction in morality and native laws. To this end, age sets function as self-disciplinary institutions and guardians of public morality.

05/06/2020

Resumption of schools!

Barring last minutes change, schools in the country would officially reopen in phases beginning July 13, 2020 with university final-year students, SS3 students and primary school pupils.

The Secretary to the Government of the Federation and Chairman, Presidential Task Force on COVID-19, Boss Mustapha who announced this during a daily COVID-19 briefing in Abuja, explained that the gesture is to enable final year, SSCE, and Primary Six students take their exams.

"This decision is due is a welcome development as these people that fall under this category will be able to take their exams so as to take a step ahead. It’s barely two days since the second phase of the lockdown ended." Mustapha said.

According to him, "The Task Force Committee said it was working in a systematic and fact-based way to ensure all its decision making was informed by the best public health data and global best practices that ensure safe re-opening."

He said consultations to various stakeholders have already started with consultations on memorandum of understanding dispatched to various learning institutions and other sectors for their views on the safe re opening their various contents.

The SGF added that schools will be re-opened for all students later when the Federal Government is convinced they the lives of the students will be safe while in school.

Nigerdroppinz

03/06/2020

SURVEY OF FIVE SELECTED DENOMINATION IN IMAN CLAN PRACTICING DIVINATION
4.1 INTRODUCTION
In this chapter the researcher shall assess divination as a practice in some christens denominations in Etinan Clan. Every religion has its view on this phenomenon divination. When one is identified with a particular culture he/she would be influenced by the religion of such culture and their practice of certain concept.
In African Traditional Religion for instance, the concept of divination is a practice especially within some Christian denomination that operates as (A.I.C). Divination in Africa tradition is different from that which an actual Christian would do or enquire from the Biblical view. This chapter will survey divination as practice by some Christian denomination in Etinan Clan,we shall assess the believe of Five Christian denomination in Etinan Clan concerning this phenomenon The history of divination in Mesopotamia, Anatolia, Egypt, and Canaan, people communicated with their deities by means of divination, both on a personal and public level
In Israel, an official position on divination limited its uses to forms that did not reflect the practices of surrounding cultures. Most inductive forms were forbidden (Lev 19: 26; Deut 18:11 ), although the use of Urim and Thomism and lots supposes some inductive approaches. Most ancient practices, however, were used by both the populace and the officials. The Bible alludes to the use of omens ( Isa 44:25 ), arrows (Ho 4:12 ), animal actions (1 Sam 6:7-12 ), the reading of livers ( Eze 21:21-22 ), budding plants ( Num 17:1-11 ), necromancy ( 1 Sam 28 ), and prophetic utterances, called false ( Micah 3:7 Micah 3:11 ) or "lying divinations" ( Isa 44:25 ; Jer 14:14 ; 27:9-10 ; Ezek 12:24 ; Zech 10:2 ). References to the "soothsayers' tree" (Judges 9:37), the "sons of a sorcerer" ( Isa 57:3 ), and the girl with a spirit of divination ( Acts 16:16-19 ) are evidence of widespread practice.

03/06/2020

EDEME IKỌ, UBIỌÑỌ ABAAHA KE UKOOD ÑKPỌ KE AYỌHỌ USEM IBA L2: NDUUÑỌ ABAÑAKE USEM IBIBIO YE USEM MMAKARA


WED NDUUỌ

OTOOHO

INYANG, INYENE OTO-OBONG
16/SLG/ENG/IBL/NC/28766
ENGLISH/IBIBIO

AWETTE NNỌ

UBEED UKPEEB USEM IBIBIO KE IKPEGHE ASEEGHE NKPỌ
ABAA MME USEM KE UFỌKWED NTAIFIỌK MME ANDIKPEEB, AFAHA NSIT, AKWA IBOM STATE

NTE MBAAK KE SE ANA NTE ENA EBỌ, NIGERIA CERTIFICATE IN EDUCATION (NCE)

FEBRUARY, 2020
ESE UKPONO
Ami nyak wed nduuọ ami nnọ Abasi, Engineer Essien Amah, Eka mme Ete ye mme ndima nditọ eka mmi ke ima ammọ enieghe ennọ mien ke us˄ ufọkwed ami.

-

UNYỊMME
Ami ado unyịmme ke wed nduuọ ami ado ake Inyang, Inyene Oto-obong ke ubed ukpeeb usem Ibibio/English aniehe Registration Number 16/SLG/ENG/IBL/NC/28766 Ami ado man mbọ wed itoro ediọọke nte Nigeria certificate of Education (NCE), ke idak ndad usᴧ Mma Glory Hanson.

Mma Glory Hanson …………………… …………………
(Adad Us˄) Idiọọ Enyin Usen afiọ

Mma Aniedi Etim ………………….. …………………
(Ada Iwuọd) Idiọọ Enyin Usen afiọ

……………………….. ………………….. …………………
(Oku Nduuọ) Idiọọ Enyin Usen afiọ


EKỌỌM
Mme nnọ Akwa Abasi Ibom andikpon kan asaa-saa ekọọm ke ukeme, ifiọk ọniọn ye ukpeme ami anye akpemeke mien tọọọ ke akpa isua mmi, tutu adisịm akpatre isua ami. Mmebo yak ubọọ ye ukpono as˄k anie anye ikpọọn ke nsinsi-nsinsi Amen.
Mkpitreke adikọọm eti adad us˄ mmi Mma Glory Hanson, sia anye imikpaha mba andiwọd mien us˄ mman atodo nduuọ ami akịd unen, mmebo yak Abasi adiọng anye. Ntọọọ ntak nkọọm andida iwuod ke ubeed ukpeebkpọ usem Ibibio Mma Aniedi Etim ke ndaus˄ amọ yak Abasi adiọng anye.
Nditreke adikọọm edima Ete ye Mma Mr/Mrs oto-obong James Inyang ye ayịn eka mmi Ndifreke Inyang ekammi, daa ammọ idiyakka yak ntre isa mmi ke us˄. Ntọọọ ntak nkọọm Engineer Essien Amah ye mme ndima ufan mmi Mathias, Grace, Idara, Blessing Victoria, Emediong ye Asangausung ke uwam ammọ esịe enọ mien ke us˄ keed mme eke ke us˄ ufọkwed ami ke adikịd mbo ke nduuọ ami akịd uen, mmebo yak Abasi adiong afịd ammọ.

IBORO EKIKERE
Ekenam nduuọ ami man ewed kpọ ebaa ubiọọ edeme ikọ ke adikood kpọ wuọ nda ke L2 adooho ukpekpeeb usem. Nduuọ ami akedeed ubiọọ abaaha ke ufuọd edeme ikọ ke idak usem Ibibio ye usem Mmakara ke afa ukood kpọ nnen-nnenn nte abʌk atiip keene ntak adooho usem Ibibio mme usem Mmakara edoo nsio-nsio usem iba ado aniehe ukpəhọde ye ndubiotto anamma ediọọ ammọ nte usem ke adodombod. Nduuọ ami adeed ukpəhọde ye ndubiotto abaaha ke ufuọd usem Ibibio ye usem Mmakara anamma akpeeb ayọhọ usem iba L2 anie ubiọọ ke afa ukood kpọ ke nnen-nnen usʌ. Nduuọ ami akaa anyan ke adinam yak enie ifiọk ke uwak mme akpeeb L2 ikeeneke mbed usem ammọ ekpeepe ko,ke adibak kpeeb mbed ami awam ke adikood kpọ nnen-nnen. Ekek**a edu Usaa nseed nte edu nduuọ ebọi kpodogho ekek**ake enam nduuọ ami. wed mbuume ke ubiọọ edeme ikọ ke ukood kpọ ke L¬2 ke eke enyʌ ek**a ebọi etop abaake nduuọ ami. Eke k**a mbaak ke itie ikie (simple percentage i.e % =F/N×100) ebaaa mme ibọọrọ kpodogho enyʌ edeed ke akpokoro ekeene daa mme mbuume nduuọ asaa. EKek**a edu usa-sad esaad ibad nditọ ufọkwed aba mme duop (50) ke afa ukpeeb usem Ibibio (IBL) ye usem Mmakara (ENG) ke anwa ufọkwed ntaifiọk mme Andikpeeb (Akwa Ibom State College of Education).Eke deed mme ibọọrọ mbuume ke akpokoro enyʌ eneme nduuọ ekeene se mbuume nduuọ adomo ye daa mme mbuume eniee enwana keed-e-keed. Utọ nduuọ anam nduuọ akekammake ke nduuọ ami akedo usaa nseed utọ nduuọ

SE IDỌỌỌ KE ESỊD
Ese Ukpono - - - - - - - - ii
Unyịmme - - - - - - - - iii
Ekọọm - - - - - - - - iv
Iboro Ekikere - - - - - - - - v
Se Idọọọ ke esịd - - - - - - - vi
AKPA IWUOD
1.1. Se iba ke isọ - - - - - - - 1
1.2 Mfịna Abaaha - - - - - - - 5
1.3 Ntak Nduuọ - - - - - - - 5
1.4 Ufọn Nduuọ - - - - - - - 6
1.5 Mbuume Nduuọ - - - - - - - 7
1.6 Ata Nuuk - - - - - - - - 8
OYOHO IWUOD IBA: NTA MBAA
2.1 Ntọọọ ikọ - - - - - - - - 9
2.2 Se ndut˄m mboppo awooọ - - - - - 9
2.3 Mme ikpeghe usoro ek˄kho mboppo - - - 12
2.4 Ntak ndut˄m mboppo - - - - - - 13
2.5 Ewana ndut˄m mboppo ye eduuwem Ibibio - - - 16
2.6 Ndut˄m Mboppo ke Emmana Mfin
(21st Century Millennium) - - - - - 17
IWUOD ITA: US˄ DAA ENAM NDUUỌ
3.1 Ntọọọ Ikọ - - - - - - - - 27
3.2 Utọ Nduuọ - - - - - - - 27
3.3 Itie Nduuọ - - - - - - - 28
3.4 kpodoho Nduuọ - - - - - - 29
3.5 Us˄ Daa Enam Nduuọ - - - - - 29
3.6 Daa Eboi kpodoho Nduuọ - - - - - 30
3.7 Edu Udeed Nduuọ - - - - - - 30
3.8 Daa kpodoho Nduuọ Anen - - - - 31
IWUOD INAA: UDEED NNY˄N NNEMME NDUUỌ
4.1 Ntọọọ Ikọ - - - - - - - - 32
4.2 Udeed kpodoho - - - - - - - 32
4.3 Unemme Nduuọ - - - - - - - 39

IWUOD ITION
5.1 Ibio -Ibio Ikọ - - - - - - - 41
5.2 Se Ekpe Enam - - - - - - 42
5.3 Nsuuk - - - - - - - - 43