19/05/2021
Long post alert:
I know I will probably add on the number of my enemies because of this but I will write it anyway and if I offend anyone in this writing, I apologize in advance.
The audience for this, is mainly the Zande society. Non-Zande can also share how they mourn in their different cultures. Together we can change our community as we also preserve our culture.
Azande funerals of today.
I have not attended many Zande overnight funerals but the few I have gone to, I come back in the morning wondering if I had gone to a funeral or a club. I ask myself; did we go to mourn the deceased/support the grieving family or to have fun all through the night. What I have witnessed in funeral overnights is indeed a cultural shock to me.
When I was growing up, I used to see that funeral places were the saddest places to be at, people went there only to mourn and support the family and friends who had lost their loved one.
But it is different today, especially here in Juba. You will find all sorts of ungodly and disrespectful things happening:
First, there is this group of people who never sit closer to where the body lies in-state, they are there to meet their friends whom they have not seen for long, to match make or catch up with lost times. They sit at the exit/entry points telling stories as they wait for morning to come.
Another group is busy drinking their hearts out in the name of passing time so that morning can find them awake. (I thought the tea and coffee served at funerals were meant for this purpose)
Then there are the dancers who are there to showcase their talents (so I would say). Funeral dances were peaceful demonstrating the sorrow people are going through for the loss of a loved one, but these days coupled with sound system technology ("organ" as is referred to by natives) and influence of alcohol, people become wild and dance like they are in a night club -you may think it is a dancing competition.
What hurts me is that all these happen when the body is in-state (when the body is there in our midst). I ask myself what respect we are sending this person off with? What support did we come to give the grieving family if we are only there to make up for lost times, drink and dance?
Then you hear things like "if you want people to be at your funeral, you must allow all these things to happen, otherwise people will sleep." We used to mourn our people with "kpata kurutu" (beating of old Jerrycan to produce a special sound symbolizing a mourning mood), yet people still used to stay awake all through the night.
Others will say, "we are celebrating the life of the deceased," I thought in the Zande culture, the period for serious mourning is two days, then on the third day, that's when we celebrate the life of this person or sometimes after 40 days when the wounds left behind are somehow starting to heal. That is why there was something called "karama", this was the time people indeed celebrated the life of the deceased while remembering the life he/she lived. Why then must we do it on the day when the body is still in our midst? As if we are happy that this person has left us. There should be a difference in mourning when the body is in our midst and after burial.
Elders and church leaders must act on this before we lose what identifies us when it comes to mourning and think we are moving with modernization.