Hammerhead Productions

29/05/2024

If I knew ten good men, we could change our community overnight.

29/05/2024

14/04/2024

Classy maturity was taken by the legendary Stanley "Doc" Scott/Manus Musa in Jacksonville in 2022. Hammerhead Productions

https://www.youtube.com/watch?v=LI4yUfM3gKY

When nothing but the very best DJs, Photographers, or Video Production experts are required for your event, large or small, in Jacksonville, Florida.
We are considered legendary DJs and have the vinyl records to prove it. I own over 20 Top Ten, R&B, Hip-Hop, Smooth Jazz, and Gospel music crates.


Images by Antonio/Hammerhead Production, located in Jacksonville, Florida, focuses on providing the highest quality DJs, Photography, and Video Production services.

My Facebook handle is .
LANDLINE - 904-764-5175.
9 am to 9 pm, Monday thru Friday, Phone – 904-764-5175
Call now – 904-764-5175 – Landline
Cellphone – 404-719-7188
Text message – 24 hours – 404-719-7188 – Doc

03/04/2024

Video Production test shots in pre-production in the studio 03/30/2024

29/03/2024

What African Americans are they referring to?

Mr. Edward Exson, Sr. and Stanley Scott of the African American Economic Recovery Think Tank, LLC. 2019.

https://www.facebook.com/Doc3507/videos/346827978741940

As I write this great truth concerning apathetic African American Leadership, it causes me great pain! I pridefully acknowledge that many Blacks have enormously contributed to Jacksonville, America, and the world. Yet, as we look back on the past 52 years since the post-Consolidation in Jacksonville, Florida, research shows the miseducation of the Negro race. The self-inflicted miseducation of the Negro is homegrown. For 50 years, the Leadership's self-aggrandizement has been destroying nearly the ree generations' souls, minds, and lives.

⁠⁠Edward Exson, Sr.
We should not be surprised by our condition; Carter G. Woodson cautioned us in The Mis-Education of the Negro; The Dark Ghetto by Dr. Kenneth Clark. The Moynihan Report, by Senator Daniel Moynihan, Blacks enraged by such unmitigated truth. American Dilemma: The Negro problem and modern democracy, by Gunnar Myrdal. Those men understood slavery's impact on us. However, Black leaders vigorously opposed their writings, yet they could not contradict their work, thus living in the comfort of their deceit while still denying all facts and truths. We, African Americans) could have been rescued from our designed destructive plight with education and ethnic unity from Dr. King's victories. However, our contemporary Black leaders chose self above all else and ethnic discrimination, which has severe consequences as de jure racial discrimination. The African-American community collectively is not suffering entirely from racism, poverty, and crime; it is the self-inflicted ignorance of allowing the present so-called African American leaders to be in leadership positions. Accordingly, Blacks in Jacksonville have hardly an organization or group this date with more substance than folly (how sad). Most Black preachers are morally bankrupt and intellectually inept. Black elected officials are often selected by the white power structure and a Black constituency, where nothing can be done. Those public servants are so beholden to the benefactors that they should be made to wear jockey silks to see whose stable owns them. The local SCLC is dead, with no resurrection! The local NAACP is floundering; it has no semblance of an organization for Civil Rights as in the past. It puts a chokehold on any community initiative for change. The present African American Leadership's folly, religious fanaticism, and politicians with their heads in the sand cannot decrease Jacksonville's pathology. Social scientists have started a subtle ethnic cleansing in this new world order. The final results will be hundreds of thousands of African Americans falling off the radar and walking off the face of the earth. The world is better off with few empathizing with their circumstances and others thinking about their demise. His people's commission, omissions, and pathology from various fronts have thwarted Dr. King's dream for America. What will you see within 50 years, notwithstanding President Obama's legacy (historians will apprise him as outstanding), little white boys and girls asking their parents what happened to Black people? The only way to improve our condition and change the paradigm is to get new, open-minded, cohesive Leadership. We must become involved in capitalism, slowing down our consumerism. Save, invest, build, develop, create, and ownership. That is the surest way for advancement, respect, and a death blow to racism!" Edward Exson, Sr.
⁠⁠

Stanley Scott

The African American Economic Recovery Think Tank has developed a holistic economic roadmap influencing the quality of life in the African American Nation. The AAERTT understands the methodology needed to impact these communities. AAERTT knows how to build a competent, goal-driven team to achieve that strategy. All the pathology in the African American community directly correlates with misguided Leadership's failure to understand and implement civic and social Engagement 101. We have attached an economic strategy that can influence the North Bank's Quality of Life. AAERTT has four implementation components needed to increase the quality of life index by 20 to 30 percent within five years in Jacksonville and the nation.
⁠
⁠
1. Rebuilding the Family infrastructure
2. Afrocentric Elementary Education based on the Arts, History, and STEM.
3. Preventative Health
4. Collective Economics - Community Ownership
⁠
⁠
Stanley "Doc" Scott
Managing Director
African American Economic Recovery Think Tank
www.aaertt.net -
[email protected]
PO Box 2672
Jacksonville, Florida 32203
404-719-7188

😤 I wanna know If all of these black organizations are supposedly representing Black people ... which Black people because they are real quiet about Tenn. s...

29/03/2024

Fact.

Godfrey on White unity vs Black unity:“Black folks can’t even organize crime. Shame. And it’s the same with comedy.” ​

29/03/2024

24/02/2024

Thanks for listening and for subscribing to my channel.If you are enjoying the vibe, feel free to Buy Me a Coffee here: https://www.buymeacoffee.com/DJSapphi...

23/01/2024

23/01/2024

The Soul of the African American Village in North Jacksonville, Fl. 2023

Guiding Principles of the AAERTT

"History shows that it does not matter who is in power... those who have not learned to do for themselves and had to depend solely on others never obtain any more rights or privileges in the end than they did in the beginning." -- Dr. Carter G. Woodson

The African American Economic Recovery Think Tank presents "40 Acres and A Mule", an African American Urban Core Economic Development Roadmap. – Click on the link below… HTTP://www.facebook.com/groups/AAERTT/files/ - 303 pages.

Four Community Building Pillars
1. Rebuilding the Family Infrastructure (Home Economics Management)
2. Education based on African Arts, History, and STEM Technology.
3. Preventative Health (Mental Health, Dieting, Sexual Diseases, etc.)
4. Cooperative Economics (Business Ownership)

23/01/2024

American historians now recognize that the Gullah people of South Carolina and Georgia have come in considerable measure from the rice-growing region of West Africa—but they have not placed enough specific emphasis on Sierra Leone. Scholars have looked at shipping records on the American side, which generally refer only to the "Rice Coast" or "Windward Coast" as the origins of the slave cargoes. Still, they have not yet examined the histories of specific slave trading bases in West Africa, like Bance Island. They have also failed to look beyond documentary evidence to the language and culture of the Gullah people. They have ignored the remarkable similarities between Gullah and Sierra Leone Krio, the high percentage of Gullah names and loanwords from Sierra Leonean languages, and the fact that all of the African texts remembered by modern Gullahs are in languages spoken in Sierra Leone, especially Mende. It is now up to students of Sierra Leone to review the record of slave trading on both sides of the Atlantic for more evidence of the connection with South Carolina and Georgia. They must also examine the language and culture of the Gullah people against their own detailed knowledge of the languages and cultures of Sierra Leone. Studies of this sort will undoubtedly reveal even more evidence of significant historical and cultural connections.

The Black Seminoles are another subject requiring serious attention. We must recognize that 18th-century Florida was, in many ways, an African frontier. The Gullah runaways were the only people capable of taming the Florida wilderness then. They possessed resistance to tropical diseases, knowledge of tropical agriculture, and a way of life remarkably unchanged from Africa. While the white American frontier was expanding west and south into a temperate climate suited to Europeans, an African frontier was developing in the swamps and jungles of Florida. When the two finally collided, there was a series of conflicts resulting in a full-scale "Negro War" lasting for six years and claiming hundreds of American lives. Scholars must examine the whole chain of events from the Rice Coast of Africa to the rice plantations of South Carolina and Georgia and the Florida wilderness, where rice agriculture and resistance to tropical diseases made a successful and independent life possible. Many U.S. soldiers died of malaria and yellow fever in the Florida Wars. Still, an American medical doctor of the period remarked that the Black Seminoles were "the finest looking people I have ever seen." In a land deadly to whites, the Gullah frontiersmen not only survived but prospered.
There is an enduring kinship between the Gullah people and the people of Sierra Leone. The modern Gullahs and Black Seminoles are especially interested in their African origins and proud of their cultural heritage. On their part, Sierra Leoneans have every reason to feel proud that a Black American community has been able to preserve so much Sierra Leonean cultural heritage and that a portion of it be fitting for exchanges to take place between Sierra Leoneans and the Gullahs or Black Seminoles. It seems inevitable that the two sides would have much to say to one another. Several years ago, a Sierra Leonean woman doing graduate studies at the University of South Carolina had a chance to meet some Gullahs.

23/01/2024

American historians now recognize that the Gullah people of South Carolina and Georgia have come in considerable measure from the rice-growing region of West Africa—but they have not placed enough specific emphasis on Sierra Leone. Scholars have looked at shipping records on the American side, which generally refer only to the "Rice Coast" or "Windward Coast" as the origins of the slave cargoes. Still, they have not yet examined the histories of specific slave trading bases in West Africa, like Bance Island. They have also failed to look beyond documentary evidence to the language and culture of the Gullah people. They have ignored the remarkable similarities between Gullah and Sierra Leone Krio, the high percentage of Gullah names and loanwords from Sierra Leonean languages, and the fact that all of the African texts remembered by modern Gullahs are in languages spoken in Sierra Leone, especially Mende. It is now up to students of Sierra Leone to review the record of slave trading on both sides of the Atlantic for more evidence of the connection with South Carolina and Georgia. They must also examine the language and culture of the Gullah people against their own detailed knowledge of the languages and cultures of Sierra Leone. Studies of this sort will undoubtedly reveal even more evidence of significant historical and cultural connections.

The Black Seminoles are another subject requiring serious attention. We must recognize that 18th-century Florida was, in many ways, an African frontier. The Gullah runaways were the only people capable of taming the Florida wilderness then. They possessed resistance to tropical diseases, knowledge of tropical agriculture, and a way of life remarkably unchanged from Africa. While the white American frontier was expanding west and south into a temperate climate suited to Europeans, an African frontier was developing in the swamps and jungles of Florida. When the two finally collided, there was a series of conflicts resulting in a full-scale "Negro War" lasting for six years and claiming hundreds of American lives. Scholars must examine the whole chain of events from the Rice Coast of Africa to the rice plantations of South Carolina and Georgia and the Florida wilderness, where rice agriculture and resistance to tropical diseases made a successful and independent life possible. Many U.S. soldiers died of malaria and yellow fever in the Florida Wars. Still, an American medical doctor of the period remarked that the Black Seminoles were "the finest looking people I have ever seen." In a land deadly to whites, the Gullah frontiersmen not only survived but prospered.
There is an enduring kinship between the Gullah people and the people of Sierra Leone. The modern Gullahs and Black Seminoles are especially interested in their African origins and proud of their cultural heritage. On their part, Sierra Leoneans have every reason to feel proud that a Black American community has been able to preserve so much Sierra Leonean cultural heritage and that a portion of it be fitting for exchanges to take place between Sierra Leoneans and the Gullahs or Black Seminoles. It seems inevitable that the two sides would have much to say to one another. Several years ago, a Sierra Leonean woman doing graduate studies at the University of South Carolina had a chance to meet some Gullahs.

23/01/2024

American historians now recognize that the Gullah people of South Carolina and Georgia have come in considerable measure from the rice-growing region of West Africa—but they have not placed enough specific emphasis on Sierra Leone. Scholars have looked at shipping records on the American side, which generally refer only to the "Rice Coast" or "Windward Coast" as the origins of the slave cargoes. Still, they have not yet examined the histories of specific slave trading bases in West Africa, like Bance Island. They have also failed to look beyond documentary evidence to the language and culture of the Gullah people. They have ignored the remarkable similarities between Gullah and Sierra Leone Krio, the high percentage of Gullah names and loanwords from Sierra Leonean languages, and the fact that all of the African texts remembered by modern Gullahs are in languages spoken in Sierra Leone, especially Mende. It is now up to students of Sierra Leone to review the record of slave trading on both sides of the Atlantic for more evidence of the connection with South Carolina and Georgia. They must also examine the language and culture of the Gullah people against their own detailed knowledge of the languages and cultures of Sierra Leone. Studies of this sort will undoubtedly reveal even more evidence of significant historical and cultural connections.

The Black Seminoles are another subject requiring serious attention. We must recognize that 18th-century Florida was, in many ways, an African frontier. The Gullah runaways were the only people capable of taming the Florida wilderness then. They possessed resistance to tropical diseases, knowledge of tropical agriculture, and a way of life remarkably unchanged from Africa. While the white American frontier was expanding west and south into a temperate climate suited to Europeans, an African frontier was developing in the swamps and jungles of Florida. When the two finally collided, there was a series of conflicts resulting in a full-scale "Negro War" lasting for six years and claiming hundreds of American lives. Scholars must examine the whole chain of events from the Rice Coast of Africa to the rice plantations of South Carolina and Georgia and the Florida wilderness, where rice agriculture and resistance to tropical diseases made a successful and independent life possible. Many U.S. soldiers died of malaria and yellow fever in the Florida Wars. Still, an American medical doctor of the period remarked that the Black Seminoles were "the finest looking people I have ever seen." In a land deadly to whites, the Gullah frontiersmen not only survived but prospered.

There is an enduring kinship between the Gullah people and the people of Sierra Leone. The modern Gullahs and Black Seminoles are especially interested in their African origins and proud of their cultural heritage. On their part, Sierra Leoneans have every reason to feel proud that a Black American community has been able to preserve so much Sierra Leonean cultural heritage and that a portion of it be fitting for exchanges to take place between Sierra Leoneans and the Gullahs or Black Seminoles. It seems inevitable that the two sides would have much to say to one another. Several years ago, a Sierra Leonean woman doing graduate studies at the University of South Carolina had a chance to meet some Gullahs.

23/01/2024

2023 Gullah-Geechee Festival in St John County, Florida

American historians now recognize that the Gullah people of South Carolina and Georgia have come in considerable measure from the rice-growing region of West Africa—but they have not placed enough specific emphasis on Sierra Leone. Scholars have looked at shipping records on the American side, which generally refer only to the "Rice Coast" or "Windward Coast" as the origins of the slave cargoes. Still, they have not yet examined the histories of specific slave trading bases in West Africa, like Bance Island. They have also failed to look beyond documentary evidence to the language and culture of the Gullah people. They have ignored the remarkable similarities between Gullah and Sierra Leone Krio, the high percentage of Gullah names and loanwords from Sierra Leonean languages, and the fact that all of the African texts remembered by modern Gullahs are in languages spoken in Sierra Leone, especially Mende. It is now up to students of Sierra Leone to review the record of slave trading on both sides of the Atlantic for more evidence of the connection with South Carolina and Georgia. They must also examine the language and culture of the Gullah people against their own detailed knowledge of the languages and cultures of Sierra Leone. Studies of this sort will undoubtedly reveal even more evidence of significant historical and cultural connections.

The Black Seminoles are another subject requiring serious attention. We must recognize that 18th-century Florida was, in many ways, an African frontier. The Gullah runaways were the only people capable of taming the Florida wilderness then. They possessed resistance to tropical diseases, knowledge of tropical agriculture, and a way of life remarkably unchanged from Africa. While the white American frontier was expanding west and south into a temperate climate suited to Europeans, an African frontier was developing in the swamps and jungles of Florida. When the two finally collided, there was a series of conflicts resulting in a full-scale "Negro War" lasting for six years and claiming hundreds of American lives. Scholars must examine the whole chain of events from the Rice Coast of Africa to the rice plantations of South Carolina and Georgia and the Florida wilderness, where rice agriculture and resistance to tropical diseases made a successful and independent life possible. Many U.S. soldiers died of malaria and yellow fever in the Florida Wars. Still, an American medical doctor of the period remarked that the Black Seminoles were "the finest looking people I have ever seen." In a land deadly to whites, the Gullah frontiersmen not only survived but prospered.

There is an enduring kinship between the Gullah people and the people of Sierra Leone. The modern Gullahs and Black Seminoles are especially interested in their African origins and proud of their cultural heritage. On their part, Sierra Leoneans have every reason to feel proud that a Black American community has been able to preserve so much Sierra Leonean cultural heritage and that a portion of it be fitting for exchanges to take place between Sierra Leoneans and the Gullahs or Black Seminoles. It seems inevitable that the two sides would have much to say to one another. Several years ago, a Sierra Leonean woman doing graduate studies at the University of South Carolina had a chance to meet some Gullahs.

23/01/2024

https://youtu.be/ddkcwr8G3C0
The MLK Parade 2024.
2024 MLK Parade in my hood, Jacksonville, Florida.

When nothing but the very best DJs, Photographers, or Video Production experts are required for your event, large or small, in Jacksonville, Florida.
We are considered legendary DJs and have the vinyl records to prove it. I own over 20 Top Ten, R&B, Hip-Hop, Smooth Jazz, and Gospel music crates.
Images by Antonio/Hammerhead Production, located in Jacksonville, Florida, focuses on providing the highest quality DJs, Photography, and Video Production services.
My Facebook handle is .
LANDLINE - 904-764-5175.
9 am to 9 pm, Monday thru Friday, Phone – 904-764-5175
Call now – 904-764-5175 – Landline
Cellphone – 404-719-7188
Text message – 24 hours – 404-719-7188 – Doc

23/01/2024

https://youtu.be/ddkcwr8G3C0
The MLK Parade 2024.
2024 MLK Parade in my hood, Jacksonville, Florida.

When nothing but the very best DJs, Photographers, or Video Production experts are required for your event, large or small, in Jacksonville, Florida.
We are considered legendary DJs and have the vinyl records to prove it. I own over 20 Top Ten, R&B, Hip-Hop, Smooth Jazz, and Gospel music crates.
Images by Antonio/Hammerhead Production, located in Jacksonville, Florida, focuses on providing the highest quality DJs, Photography, and Video Production services.
My Facebook handle is .
LANDLINE - 904-764-5175.
9 am to 9 pm, Monday thru Friday, Phone – 904-764-5175
Call now – 904-764-5175 – Landline
Cellphone – 404-719-7188
Text message – 24 hours – 404-719-7188 – Doc

22/01/2024

https://youtu.be/ddkcwr8G3C0
The MLK Parade 2024.
2024 MLK Parade in my hood, Jacksonville, Florida.

When nothing but the very best DJs, Photographers, or Video Production experts are required for your event, large or small, in Jacksonville, Florida.
We are considered legendary DJs and have the vinyl records to prove it. I own over 20 Top Ten, R&B, Hip-Hop, Smooth Jazz, and Gospel music crates.


Images by Antonio/Hammerhead Production, located in Jacksonville, Florida, focuses on providing the highest quality DJs, Photography, and Video Production services.

My Facebook handle is .
LANDLINE - 904-764-5175.
9 am to 9 pm, Monday thru Friday, Phone – 904-764-5175
Call now – 904-764-5175 – Landline
Cellphone – 404-719-7188
Text message – 24 hours – 404-719-7188 – Doc

22/01/2024

https://youtu.be/ddkcwr8G3C0
The MLK Parade 2024.
2024 MLK Parade in my hood, Jacksonville, Florida.

When nothing but the very best DJs, Photographers, or Video Production experts are required for your event, large or small, in Jacksonville, Florida.
We are considered legendary DJs and have the vinyl records to prove it. I own over 20 Top Ten, R&B, Hip-Hop, Smooth Jazz, and Gospel music crates.


Images by Antonio/Hammerhead Production, located in Jacksonville, Florida, focuses on providing the highest quality DJs, Photography, and Video Production services.

My Facebook handle is .
LANDLINE - 904-764-5175.
9 am to 9 pm, Monday thru Friday, Phone – 904-764-5175
Call now – 904-764-5175 – Landline
Cellphone – 404-719-7188
Text message – 24 hours – 404-719-7188 – Stanley "Doc" Scott

21/12/2023

The Money Shot was taken by the legendary Stanley "Doc" Scott of Hammerhead Productions in 2022

The legendary Stanley Scott/Manus Musa of Hammerhead Productions 2022

When nothing but the very best DJs, Photographers, or Video Production experts are required for your event, large or small, in Jacksonville, Florida,

Images by Antonio/Hammerhead Production, located in Jacksonville, Florida, focuses on providing the highest quality DJs, Photography, and Video Production services.

If you're looking for only the best DJs, photographers, or video production experts for your event in Jacksonville, Florida, whether it's a large-scale event or a small gathering, look no further. I am from Jacksonville, Florida and have been a DJ for many years. From 1980 to 2000, I was considered a legendary DJ and have the vinyl records to prove it. I own over 20 R&B, Hip-Hop, Smooth Jazz, and Gospel music crates. During that time, dancing was about the joy of dancing without any conditions or drama. Respect was given from top to bottom. My Facebook handle is , and I specialize in smooth jazz with an Afro-beat genre.

Landline - 904-764-5175.

When nothing but the very best DJs, Photographers, or Video Production experts are required for your event, large or small, in Jacksonville, Florida, www.hammerheadproductionsjacksonville.net

9 am to 9 pm, Monday thru Friday, Phone – 904-764-5175

Call now – 904-764-5175 – Landline
9 am – 9 pm - weekday
Cellphone –
Text message – 24 hours – 404-719-7188 – Doc
Hammerhead Productions
Facebook -
Website: Http://hammerheadproductionsjacksonv