Antrustions

Home
Antrustions

Antrustions To educate people about the History of the Sacred Merovingian Bloodline which started in Arcadia. This origin starts in Arcadia (Greece).

To understand the History of the Sacred Merovingian Bloodline we have to trace the origins of this Bloodline back to the very beginning. The next stage in their History is the legendary city of Troy. After the destruction of Troy the surviving inhabitants went to find other places to settle, such as the Black Sea, Butrint, Rome etc. They ruled over the Scithians, who were eventually pushed west by

the Huns. Following the Donau river they eventually ended up by following the Rhine river into the Low Countries, (present day Germany and later the Netherlands) where they founded the first settlements, among others the settlements called Frankfurt, Dispargum Castrum (Duisburg), Rotta (Rotterdam). After being pushed out of this region by the Roman Army they eventually settled in Tournai, Belgium and served under the Romans as local Chiefs (Dukes). After the gradual diminishing of the influence of the Romans, the Merovingian Kings (especially Clovis) were able to fully control and expand their Empire to the whole of Francia, (present day France) and parts of Germany, Belgium and the Netherland, with Paris as there Capital, (named in honor of there ancestor the Trojan Prince, Paris).

24/04/2025

On May 28, 812 AD, Guilhem passed away. The chronicles tell us he fell ill and was carried to his personal cell, which held his relic of the cross. He died laid out on the ground with his arms crossed, lying on a bed of cinders. This somehow sounds like a “tradition” of the church so that Guilhem could be canonized. (St. Martin of Tours died the same way.)

Few of the books from Guilhem's impressive library have survived. Only twenty illuminated manuscripts exist, one of which is a book of church rituals called the Sacramentaire de Gellone.
The monks of St. Benedict meticulously painted it, and it is still in existence. It is a priceless piece of episcopal history. But what about all those academic papers written in Hebrew and Arabic? Demolishing them during Gellone's transformation into a monastery shouldn't be at all strange. The Roman Church valued people who publicly displayed their faith.

Guilhem was canonized about one hundred years later, and church histories about him describe him as a French warrior, a relative of Charlemagne, who gave up his worldly goods for God. His interest in Jewish and Muslim issues, not to mention A***nism, is never mentioned. Did they intend to conceal the fact that he was of Merovingian, Visigothic, and Jewish ancestry?

Many historical texts claim that Guilhem established a "community" at Gellone from the very beginning. All things holy, whether his studies at Toledo or his time spent living at the Château before the abbey was erected, are rarely mentioned in the chronicles. He could have built a chapel in the valley at that time for personal worship, as many did. The abbey would grow out of this expanded chapel. It has long been known that the abbey housed a Visigothic altar that dates to the beginning of the ninth century, is built of black and white marble, and is covered in colored glass.

A crypt was also present. More proof has just come to light. The tenth century saw the establishment of the Gellone Monastery, known for its Romanesque style. But in 1999, local archaeologists discovered three capitals that have been positively dated to the end of the 8th century, or roughly around 790 AD—exactly the time Guilhem erected the building—high up beneath and concealed by it! It now appears that Guilhem's residence, a beautiful structure with a study area and library, additionally included a place of worship that was later transformed into a monastery around the time Guilhem was canonized, roughly 100 years later.

23/04/2025

On December 25, 800 AD, At St. Peter's Basilica in Rome, Pope Leo III crowned Charlemagne emperor of the Romans. This act directly challenged the Roman authority of the crown in Constantinople. It is fascinating how Charles took advantage of the assassination of Constantine X by his mother and positioned himself as the successor to Constantine V rather than Romulus Augustus.

Charlemagne came from a line of usurpers. Marrying into the Davidic line certainly boosted his image. But by becoming the “Guardian of the Holy Sepulchre,” it would show that his house usurpation had God’s blessing. So he sent Guilhem to Baghdad to meet with the new Caliph, in whose domain the so-called Holy Sepulchre resided. As a result, two days before his coronation, a priest called Zechariah arrived in Rome with the banner and keys of Jerusalem and Mount Zion.

18/04/2025

Chilperic took Prince Clovis' treasure after he passed away. The royal treasure was mostly saved by the gift economy's reciprocity and the magnates' power division. Due to the conflict between giving and keeping the treasure for future gifts, a king was not completely free in his offers. Gifts were primarily used as a method of leverage to build connections and forge alliances. As a result, they required careful balancing to win over as many allies as they could without arousing resentment or emptying the coffers.

Second, distributing the treasure freely would draw allies hoping for future rewards. Kings had a propensity for displaying their wealth. A king's display made the extent of his wealth abundantly evident to all. This display of wealth ensured the loyalty of those who might have expected future gifts.
For instance, Chilperic used a portion of his dead father's royal fortune that had come into his possession in 561 AD to win the allegiance of magnates and ascend to the throne. The pretender to the throne, Gundabald, was unable to act without a treasury to back his efforts. He was only able to lay a claim to the throne because the Roman emperor provided him with money, and Duke Desiderius donated the sizable dowry of Princess Rigunth to his cause.

This requirement for presentation and the treasure's security are in conflict. Treasure was kept secret in locked chests, walled chambers, and treasure houses. Most likely, the treasure was scattered among multiple places. Most likely, one of the leudes' most significant responsibilities was to protect these riches. A king's treasurer must have been among his closest confidantes. He was undoubtedly a significant official. Although every magnate would have been tempted to grab this fortune, they would all have joined against him, preventing lords There are only two situations in which the first to arrive can seize wealth: covertly or after a king has passed away. For instance, 4,000 warriors and numerous magnates are stationed to defend Rigunth's dowry. The princess's retinue does not seize this treasure after King Chilperic's death. Duke Desiderius seizes this treasure, but instead of using it for his gain, he uses it to aid the impostor Gundovald.

Treasure was not relevant for its commercial economic value but for its symbolic value in a gift-giving economy. Gifts of precious objects made the political coalitions that existed visible. The treasure that is taken is either hidden and useless or used for the purpose of becoming king. The treasure of a king was considered more or less the collective property of the kingdom.

17/04/2025

The ruins of a Roman city, Aquincum or Acincum, are still visible today near the old town known as Buda (Old Bude) in the vicinity of Budapest; it was one of the main stations of the Roman legion of Pannonia. During the barbarian invasions, Aquincum sank in the flood of various peoples that inundated Pannonia, and the memory of its name perished together with its Roman population, but the houses, streets, walls, and amphitheater remained there, and the Hungarians who settled in Pannonia in the ninth century had to explain in some way the presence of these remains where they no longer found a population.

Then, in agreement with the German colonists who arrived in Old Buda very early, they held that the Hungarians were considered to be the first and most illustrious kings of Hungary, according to a tradition they appear to have brought with them from their ancient homeland of the Urals. They also believed that Attila, king of the Huns, once had his seat there.

The ruins were known as Sicambria, or the City of Attila, by the Germans. Why is this name not associated with Hungary? French historians are well aware of this: The name Sicambria refers to a city that was part of the exodus when Troy fell, where the Franks derived their origins. The name Sicambria undoubtedly comes from the name of a Frankish tribe, the Sugambri, which Roman authors also call Sycambri and Sicambri. The legions of Drusus annihilated these people in 12 BC, and the remnants established themselves in Gaul. Julius Caesar had said of them, “These men are born for war and raids.” No swamp or marsh will stop them. Their name lives on in a legion, but it also becomes a poetic and archaic synonym for Franks.

Fredegarius and the later 'Kings Chronicler" both claim that they moved under King Francio to the mouth of the Rhine, where they built a new Troy at Xanten (a river named after Xanthus, the river of Phrygia). The Romans, who called the town of Xanten T***a Nova, also attest to the existence of a new Troy at Xanten. In a similar vein, Julius Caesar referred to the people of London as "Trinovantes" because Brutus had founded their city as "New Troy." Procopius of Caesarea's "History of the Wars," V, xii, 7, 8, supports the idea that the Franks first settled at the mouth of the Rhine: "The Rhine empties into the ocean, and this is where the Germans of old... who are now called Franks" (Procopius of Caesarea, "History of the Wars," V, xii, 7, 8). In other words, Holland served as the Franks' primary residence in Western Europe.

16/04/2025

A specific passage in the Aeneid provided the descriptions of the events at Troy and gave rise to the names of Priam and Antenor. All of these myths about the Franks' Trojan ancestry are based on the Aeneidic legislature. The Frankish historian Hunibald begins his history in the area of Scythia Minor. Hunibald asserts that the Trojans, having resided in this region after the fall of Troy, are currently involved in a series of wars with the Goths from Scandinavia.

In 445 BC, their leader, Antenor, fell in battle against the Goths.

From this point in history, Hunibald's list of Frankish kings begins.

After the third Trojan War in 677 BC, the Trojans left Troy and headed to the Black Sea region, where they joined Ascanius's group from the first Trojan War in 1181 BC. Both were Trojans; both went to the northern shores of the Black Sea, but at different times.

Both records mention the same kings as they proceed with their trek across Europe. From the lower Danube and Pannonia, the Trojan Phrygians moved on further into Europe.

15/04/2025

The day of King Dagobert's feast, December 23, is also a Benjamite holy day. The chronicles of Joshua mention the arrival of Moses in the Promised Land, where the tribe of Benjamin received the future holy city of Jerusalem and fourteen other cities during the partition.

The Benjamites owned Jerusalem before David and Solomon made it their capital. In Deuteronomy 33:12, we read, Benjamin is next blessed as the beloved of Yhwh, "whom the Lord shall cover ... all day long." The book of Judges describes a period in the lives of the Benjamites and the reason for their exile. A Levite and his concubine suffered sexual assault while traveling through Benjamin's region. The tribe's chiefs all agreed that the offenders needed to face the consequences. The other tribes and Benjamites engaged in a bloody conflict as a result of the Benjamites' refusal. The conflict nearly wiped out the Benjamites. The survivors from the tribe of Benjamin attended a feast in Shiloh despite the other eleven tribes' vows not to give them any daughters. When the girls walked outside to dance, they hid and abducted them, making them their wives.

The first king of Israel was Saul, from the tribe of Benjamin.

Following a fratricidal battle, the remaining tribe of Benjamin went into exile. They settled in Greece in Arcadia, then migrated from Troy toward the Danube River and, much later, via the Rhine River to Germany and the Lowlands, mixing with the Teutonic tribes to form the Frankish Sicambri, direct ancestors of the Merovingians.

14/04/2025

The emblem of Artemis was the bear, Callisto, mother of Arcas and patron of Arcadia. The term "Ursus," linked to the Merovingians, must be taken very seriously. The bear is on the coat of arms of the Royal House of Arcadia. In Greek myth, there is a story about Danaus, King Belus's son, who sails to Greece with his daughters. His daughters are credited with founding the mother goddess cult, which the Arcadians later adopted as their official religion. The Danaus myth describes the arrival of "colonists from Palestine" in the Peloponnese. King Belus might actually be the Old Testament god Baal, Bel, or possibly Belial.

It is also important to remember that the clan of Bela was one of the tribes of Benjamin. The mother goddess religion flourished and persisted longer in Arcadia than anywhere else in Greece. It became linked to the veneration of Demeter, later Diana or Artemis. The Sicambrian Franks initially migrated into what is now Belgium/France from the Ardennes, where Artemis became the tutelary deity. The bear served as Artemis' totem animal. Arcas, the bear-child and protector of Arcadia, was the son of Callisto.

11/04/2025

The Merovingians exerted a certain degree of influence on southern England. The Kingdom of Kent (and possibly Sussex as well) appears to have been a Merovingian satellite state. King Aethelbert of Kent married Bertha (565–601 AD), a great-granddaughter of Clovis, who may have helped precipitate her husband's conversion to Christianity by St. Augustine of Canterbury in 597 AD.

St. Martin's Church, Kent, was built as a private chapel for Bertha before her husband's conversion to Christianity. It is the oldest church building in the UK that is still in operation. The building, especially its interior, has been altered a lot over the centuries, but the original late sixth-century brickwork and a decorative arch survive. Its patron saint is Martin of Tours (316–397 AD), the founding father of monasticism in Roman Gaul.

The monastery St. Martin founded at Marmoutier-sur-Loire, a suburb of Tours, was one of the richest and most prestigious religious foundations in Western Europe in the period 500–750 AD.

There were also strong connections with the Celtic Christian Church. Finnian of Clonard (470–549 AD) studied for a time at the monastic center of Martin of Tours in Gaul. He later went to Wales and continued his studies at the monastery of Cadoc the Wise at Llancarfan (whose place name translates as "the Llan of the stags") in Glamorgan. He remained there for years to pray and study. Finnian made copies of Rome's classics and of St. Jerome's Vulgate.

10/04/2025

The Theodosian Walls of Constantinople, constructed in the 5th century AD, stood as humanity's strongest fortification for over a millennium. This remarkable feat of engineering protected the Byzantine capital from countless invasions and sieges. The walls stretched for about 6.5 kilometers across the peninsula, effectively sealing off the city from land attacks.
The fortification system consisted of three layers: an outer wall, a higher inner wall, and a terrace between them. A wide moat in front of the outer wall added another layer of defense. The inner wall, the most formidable, stood 12 meters high and 5 meters thick, punctuated by 96 massive towers rising an additional 15 meters.
These walls withstood numerous assaults from various enemies, including Avars, Arabs, Bulgars, and Rus, allowing Constantinople to flourish as a center of culture, commerce, and power. They finally fell to Ottoman cannons in 1453, marking the end of the Byzantine Empire. Even in ruins, the Theodosian Walls remain a testament to Byzantine military architecture and engineering prowess, showcasing the ingenuity of ancient defenders.

10/04/2025

Prior to the sixteenth century, the tall black statue of Isis located at the Church of St. Germain in Paris had not been designated as the Virgin of Paris. Built atop the Temple of Isis, the original abbey on the site was intended for Merovingian King Childebert I. It accommodated the relics of Childebert and served as a mausoleum for the Merovingian monarchs. In the Roman Empire, an Isis temple served as the "opera publica" until Christianity was established as the official religion.

The revelation in 1959 of a sarcophagus containing the mortal remains of Clovis's daughter-in-law, Queen Arégonde, who passed away in the latter half of the 6th century, serves as empirical support for the sanctuary's magnetism. The jewels unearthed from the tomb are now part of the Louvre's collection. King Dagobert was entombed in Saint-Denis Basilica in 639 AD, which was fifty years subsequent to the demise of Arégonde. Additionally, Charles Martel, Pépin the Short, and Charles the Bald, among other Merovingians and Carolingians, were interred there.

King Dagobert distinguished himself by making generous donations to the abbey, and legend has it that he created the Saint-Denis fair that was held each October and was a source of immense wealth for the monastery.

09/04/2025

Chlotarius I was crowned King of all Franks, and the Frankish empire was once again unified under one leader for the first time since Clovis' death. After relinquishing his adversaries, Clotaire devoted himself to the governance of his realm and the establishment of principles of justice and order. All individuals who had been forcibly evicted from their estates were reclaimed. He dissolved all imposters created by Brunehaud and Thierry in contravention of the will of the French people, revoked all excessive grants, and reinstated everything that had been seized or estranged from the Crown's domains.

In the year 619 AD, he discharged the Lombards from their tribute obligation of 12,000 crowns of gold on the condition that they remit the payment in cash, which had been outstanding for a mere three years.

The kingdom was divided among his four sons—Chilperik, Charibert, Sigibert, and Gontran—upon his demise. The kingdom was subdivided into four territories, each of which was given the name Austrasia, Neustria, Burgundy, or Aquitaine. However, the components exhibited diversity as each individual possessed parcels of land near their neighbor. The entire nation-state had transformed into an enormous enigma, attracting curious gazes. Sigebert ruled Austrasia from Reims; Charibert ruled Aquitaine from Paris; Chilperic I ruled Neustria from Soissons; and Gontran I ruled South Gaul and Burgundy from Orléans.

07/04/2025

Around the year 790 AD, Guilhem's father, Thierry, passed away, leaving all of his titles to Guilhem, including the title of King of the Jews of the Princedom of Narbonne. He ruled Narbonne like a Jew, observing the Jewish Sabbaths and holy days. Now he could make decisions about Narbonne and Rhedae, of which he was the count; he combined the two territories. By imposing taxes on both land-based and maritime businesses, the two regions jointly prosper.

He was highly educated and a scholar, fluent in both Arabic and Hebrew, as well as various native languages and Latin, which later became Occitan. He established an academy of Judaic studies in 792 AD in a small town high up the Hérault River. The academy had a fine library with all the books of wisdom he had collected during his travels, and many scholars used to come to visit. Guilhem had a profound interest in the history and disciplines of other religions. The name of his study facility, Gellone, was taken from the River Hérault's minor tributary, by which it was constructed.

It took three or four days on horseback to travel from Gellone to Narbonne and the Razès. The region was rugged and harsh, and it covered the naked hills only with a fine brush. The exception to this was beside the rivers. The area was dotted with menhirs and dolmens, both bearing traces of pagan traditions, and a church council at Tours in 567 AD encouraged priests to explain to their parishioners that these myths had nothing to do with the church. Guilhem had the expansive Narbonnais at his disposal to construct a residence or study facility; therefore, Gellone's selection must have been peculiar and deliberate. There are many hypotheses, but one of them is that he only wanted to be close to his friend Benoît because there was also a château at Gellone where he could live while he built his abbey.

This ruined castle on the crest of a mountain is immediately to the north of the abbey of St. Guilhem-le-Désert. The château may have housed this unusual library. This provides us with a clue as to why and how Guilhem selected Gellone in the first place, particularly given that Gellone was managed in accordance with St. Benedict's Rule and was overseen by Aniane, the abbey he founded.

04/04/2025

Clovis's sons divided his kingdom after his death. Paris remained the capital city without division. Chalon-sur-Saône for Burgundy, Reims and Metz for Austrasia, and Soissons for Neustria remained the capital cities of their respective kingdoms. The divisions eventually became the formal kingdoms of Neustria (between the Seine and Loire valleys) and Austrasia (from the Rhine to the Seine valley, encompassing Flanders and Frisia (Holland)).

The traditionally Frankish lands (such as Laon, Noyon, Cambrai, and Tournai) between the Oise and the lower Meuse were given to Chlotarius (Clothar). Additionally, he acquired some land in Aquitaine. Soissons became the capital of his domain. The brothers fought each other to expand their kingdom. But when it came to expanding the Frankish Empire—which ultimately led to the conquest of Burgundy and Provence—they worked together.

In 524 AD, Chlodomer met his demise in battle with the Burgundians. Before marrying their mother Gontheuque, Clotharius and his brother Childebert plotted the assassination of Chlodomer's two sons (and heirs) in order to divide Chlodomer's realm among the three surviving brothers (Theodoric, Childebert, and Chlotarius). The Duke of Burgundy and his vassals were ultimately vanquished and incorporated into the Frankish Empire in 534 AD. He also succeeded in capturing Provence in 537 AD. Nevertheless, an effort to capture the Visigothic Saragossa in AD 542 was unsuccessful.

Upon his death in 555 AD, Theodebald, the grandson of his half-brother Theodoric, divided the kingdom between Childebert and Chlotarius, the other two sons of Clovis, without leaving a legitimate adult heir. The Saxons broke this agreement, and they then rebelled. Chlotarius suppressed the uprising and also set fire to the Thuringian region. He led the Saxons in the winters of 555 and 556 AD. His brother Childebert led the Saxons in a new rebellion against Chlotarius in AD 557.

03/04/2025

A Gallo-Roman magnate named Arididius, one of Gundobad's advisors, staged his desertion and persuaded Clovis to accept an annual tribute in exchange for Gundobad's resignation as joint king of the Burgundians. Following Clovis's departure, Gundobad betrayed his brother and besieged Vienne (500–501 AD). Godegesil's death led to the city's collapse. After this, Gundobad and Clovis reconciled, and the Burgundians supported Clovis in his Visigoth battle.

Afterwards, Clovis intended to battle the Visigoths and their monarch, Alaric, primarily for being heretics (A***n Christians). King Alaric convened the Council of Agde, a convocation of the Catholic bishops of the Visigoth Kingdom, on September 10, 506 AD, with the aim of reconciling with his Roman Catholic subjects. He intends to accomplish this in order to bring peace back among the people under his authority.

Theodoric I, King of the Italian Ostrogoths, exerted pressure on him until he realized the futility of his repressive policy against the Catholics. Nevertheless, Clovis declares war after seeing an opportunity to enlarge his realm. Theodoric was Alaric's ally, but Theodoric owed his allegiance to the Empire, which had facilitated his rise to power, so Theodoric was unable to help Alaric. Theodoric, like Alaric, was an A***n Christian, while Anastasius was a Nicean (or Trinitarian) Christian, as Clovis now is. Anastasius would not, under any circumstances, allow an A***n king to support another A***n ruler against a "true Christian" such as Clovis. Even if Anastasius had not intervened, however, it is unlikely that Theodoric could have joined the battle against Clovis, as he was married to Clovis's sister, Audofleda, in 492 AD.

02/04/2025

Aristotle, mention the Pelasgians (an early people sometimes linked to Arcadia) in his Meteorologica, saying they inhabited the region in remote antiquity. But he doesn’t tie this to the Moon’s absence. The leap to “before the Moon appeared” could be a poetic flourish or a misreading of someone like Pausanias, who in his Description of Greece (Book 8) describes Arcadia’s ancient cults and myths, including worship of pre-Olympian deities like Pan.

31/03/2025

The chronicle of Frédégaire, which first mentions the Franks' Trojan origin, does not mention Sicambria. It only appears in Gesta Regum Francorum, also called Liber Historiae Francorum. An unknown Neustrian monk penned this historic work in 727 AD, shortly after the chronicle of Frédégaire. The author first tells us that King Aeneas had reigned in Tulum and that, after the capture of Troy, he fled to Italy, where he founded a new kingdom.

The other medieval source in which we find the name of the town, Sicambria, reports a similar story in essence but very different in details. This source is the fantastic Cosmography of Aethicus, a romantic compilation from the 8th or 9th century.

This one claims that Romulus initially destroyed Europe before defeating the Trojans, who were the offspring of the first powerful dynasty and had established a new rule a second time while passing through Asia Minor. Subsequently, they formed an alliance with the Albanians, also known as Albani, and suffered another defeat in the Istria highlands (Balkans). The Albanians returned home, but Francus and Yassus, the Trojan kings, left their country after the Romans had conquered it and went to Rhaetia and Germania, where they established the city of Sicambria.

On the eastern shores of the Adriatic Sea, approximately halfway between the ruins of the Acropolis in Athens and those of the Colosseum in Rome, lie the ruins of a string of colonies the Hellenes established on Illyrian soil—in what is now the country of Albania. These Hellenes founded colonies not only on the Adriatic Coast but also on the Black Sea, Sicily, North Africa, and other parts of the Mediterranean.

28/03/2025

The Byzantine church in Kalambaka (built on the site of an old Apollo Temple) was very likely a secret safe place to hide part of the Templars' gold. The gold was used in their “banking” system, where people could deposit valuables in one place and receive in return a paper check, which could be used to withdraw money elsewhere.

The Knights Templar used sacred symbols and covert codes to mark their buildings. The Byzantine church is replete with Templar symbology, both inside and outside.

On the southwest corner of the church’s outside wall, there are two triangular marble stones. The one on the left is carved with two opposing snakes, while on the other side is depicted the sun god, also known as "Helios’ by the ancient Greeks.

There are no visible snakeheads carved on the upper part. This arrangement seems odd, but the mythical figure Abraxas has a similar style. Abraxas is an Egyptian sun god adopted by early Christians and Gnostics as the ruler of the “first heaven” who had dominion over the cycles of birth, death, and resurrection. In the system of the gnostic Basilides, the name Abraxas’s meaning was “Great Archon," the supreme ruler of all creation.

We can find the name Abraxas in the Holy Book of the ‘Great Invisible Spirit’ and in the Greek ‘Magical Papyri.’ His name was engraved in amulets and ancient gemstones.
The early Church father, Basilides, states that he was the creator of three hundred and sixty-five heavenly realms. The seven letters spelling Abraxas represent the seven classical planets: the sun, moon, Mercury, Venus, Mars, Jupiter, and Saturn. Usually, artists depict him with a man's torso, an animal's head, and two snakes for feet. He is always associated with the sun disc, or Helios.

The depiction of Abraxas, with seven stars around him, was used by the Knights Templar as one of their official seals.

Furthermore, the purposeful construction of a sealed door between two rectangular reliefs carries a deep alchemical meaning. Such alchemical doorways always represent a secret passage, a gateway to other realms; they also represent secret knowledge, safely placed and guarded behind the sealed door. This sealed door depiction is similar to the Royal Arch of the Freemasons.

The nearby town of Trikala, which was the birthplace of Aesculapius, son of the god Apollo, the "father" of modern medicine, is also associated with snakes.

In the biblical story of the exodus from Egypt, the Israelites were complaining about God, who then sent his “fiery serpents” among them. Moses was instructed to erect a “serpent of bronze” that healed those who looked upon it. (numbers 21:4-9).

Address

Website

http://www.Antrustions.com/

Alerts

Be the first to know and let us send you an email when Antrustions posts news and promotions. Your email address will not be used for any other purpose, and you can unsubscribe at any time.