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10/31/2024

Happy Reformation Day

1. When our Lord and Master Jesus Christ said, "Repent" (Mt 4:17), he willed the entire life of believers to be one of repentance. 2. This word cannot be understood as referring to the sacrament of penance, that is, confession and satisfaction, as administered by the clergy. 3. Yet it does not mean solely inner repentance; such inner repentance is worthless unless it produces various outward mortification of the flesh. 4. The penalty of sin remains as long as the hatred of self (that is, true inner repentance), namely till our entrance into the kingdom of heaven. 5. The pope neither desires nor is able to remit any penalties except those imposed by his own authority or that of the canons. 6. The pope cannot remit any guilt, except by declaring and showing that it has been remitted by God; or, to be sure, by remitting guilt in cases reserved to his judgment. If his right to grant remission in these cases were disregarded, the guilt would certainly remain unforgiven. 7. God remits guilt to no one unless at the same time he humbles him in all things and makes him submissive to the vicar, the priest. 8. The penitential canons are imposed only on the living, and, according to the canons themselves, nothing should be imposed on the dying. 9. Therefore the Holy Spirit through the pope is kind to us insofar as the pope in his decrees always makes exception of the article of death and of necessity. 10. Those priests act ignorantly and wickedly who, in the case of the dying, reserve canonical penalties for purgatory. 11. Those tares of changing the canonical penalty to the penalty of purgatory were evidently sown while the bishops slept (Mt 13:25). 12. In former times canonical penalties were imposed, not after, but before absolution, as tests of true contrition. 13. The dying are freed by death from all penalties, are already dead as far as the canon laws are concerned, and have a right to be released from them. 14. Imperfect piety or love on the part of the dying person necessarily brings with it great fear; and the smaller the love, the greater the fear. 15. This fear or horror is sufficient in itself, to say nothing of other things, to constitute the penalty of purgatory, since it is very near to the horror of despair. 16. Hell, purgatory, and heaven seem to differ the same as despair, fear, and assurance of salvation. 17. It seems as though for the souls in purgatory fear should necessarily decrease and love increase. 18. Furthermore, it does not seem proved, either by reason or by Scripture, that souls in purgatory are outside the state of merit, that is, unable to grow in love. 19. Nor does it seem proved that souls in purgatory, at least not all of them, are certain and assured of their own salvation, even if we ourselves may be entirely certain of it. 20. Therefore the pope, when he uses the words "plenary remission of all penalties," does not actually mean "all penalties," but only those imposed by himself. 21. Thus those indulgence preachers are in error who say that a man is absolved from every penalty and saved by papal indulgences. 22. As a matter of fact, the pope remits to souls in purgatory no penalty which, according to canon law, they should have paid in this life. 23. If remission of all penalties whatsoever could be granted to anyone at all, certainly it would be granted only to the most perfect, that is, to very few. 24. For this reason most people are necessarily deceived by that indiscriminate and high-sounding promise of release from penalty. 25. That power which the pope has in general over purgatory corresponds to the power which any bishop or curate has in a particular way in his own diocese and parish. 26. The pope does very well when he grants remission to souls in purgatory, not by the power of the keys, which he does not have, but by way of intercession for them. 27. They preach only human doctrines who say that as soon as the money clinks into the money chest, the soul flies out of purgatory. 28. It is certain that when money clinks in the money chest, greed and avarice can be increased; but when the church intercedes, the result is in the hands of God alone. 29. Who knows whether all souls in purgatory wish to be redeemed, since we have exceptions in St. Severinus and St. Paschal, as related in a legend. 30. No one is sure of the integrity of his own contrition, much less of having received plenary remission. 31. The man who actually buys indulgences is as rare as he who is really penitent; indeed, he is exceedingly rare. 32. Those who believe that they can be certain of their salvation because they have indulgence letters will be eternally damned, together with their teachers. 33. Men must especially be on guard against those who say that the pope's pardons are that inestimable gift of God by which man is reconciled to him. 34. For the graces of indulgences are concerned only with the penalties of sacramental satisfaction established by man. 35. They who teach that contrition is not necessary on the part of those who intend to buy souls out of purgatory or to buy confessional privileges preach unchristian doctrine. 36. Any truly repentant Christian has a right to full remission of penalty and guilt, even without indulgence letters. 37. Any true Christian, whether living or dead, participates in all the blessings of Christ and the church; and this is granted him by God, even without indulgence letters. 38. Nevertheless, papal remission and blessing are by no means to be disregarded, for they are, as I have said (Thesis 6), the proclamation of the divine remission. 39. It is very difficult, even for the most learned theologians, at one and the same time to commend to the people the bounty of indulgences and the need of true contrition. 40. A Christian who is truly contrite seeks and loves to pay penalties for his sins; the bounty of indulgences, however, relaxes penalties and causes men to hate them -- at least it furnishes occasion for hating them. 41. Papal indulgences must be preached with caution, lest people erroneously think that they are preferable to other good works of love. 42. Christians are to be taught that the pope does not intend that the buying of indulgences should in any way be compared with works of mercy. 43. Christians are to be taught that he who gives to the poor or lends to the needy does a better deed than he who buys indulgences. 44. Because love grows by works of love, man thereby becomes better. Man does not, however, become better by means of indulgences but is merely freed from penalties. 45. Christians are to be taught that he who sees a needy man and passes him by, yet gives his money for indulgences, does not buy papal indulgences but God's wrath. 46. Christians are to be taught that, unless they have more than they need, they must reserve enough for their family needs and by no means squander it on indulgences. 47. Christians are to be taught that they buying of indulgences is a matter of free choice, not commanded. 48 Christians are to be taught that the pope, in granting indulgences, needs and thus desires their devout prayer more than their money. 49. Christians are to be taught that papal indulgences are useful only if they do not put their trust in them, but very harmful if they lose their fear of God because of them. 50. Christians are to be taught that if the pope knew the exactions of the indulgence preachers, he would rather that the basilica of St. Peter were burned to ashes than built up with the skin, flesh, and bones of his sheep. 51. Christians are to be taught that the pope would and should wish to give of his own money, even though he had to sell the basilica of St. Peter, to many of those from whom certain hawkers of indulgences cajole money. 52. It is vain to trust in salvation by indulgence letters, even though the indulgence commissary, or even the pope, were to offer his soul as security. 53. They are the enemies of Christ and the pope who forbid altogether the preaching of the Word of God in some churches in order that indulgences may be preached in others. 54. Injury is done to the Word of God when, in the same sermon, an equal or larger amount of time is devoted to indulgences than to the Word. 55. It is certainly the pope's sentiment that if indulgences, which are a very insignificant thing, are celebrated with one bell, one procession, and one ceremony, then the gospel, which is the very greatest thing, should be preached with a hundred bells, a hundred processions, a hundred ceremonies. 56. The true treasures of the church, out of which the pope distributes indulgences, are not sufficiently discussed or known among the people of Christ. 57. That indulgences are not temporal treasures is certainly clear, for many indulgence sellers do not distribute them freely but only gather them. 58. Nor are they the merits of Christ and the saints, for, even without the pope, the latter always work grace for the inner man, and the cross, death, and hell for the outer man. 59. St. Lawrence said that the poor of the church were the treasures of the church, but he spoke according to the usage of the word in his own time. 60. Without want of consideration we say that the keys of the church, given by the merits of Christ, are that treasure. 61. For it is clear that the pope's power is of itself sufficient for the remission of penalties and cases reserved by himself. 62. The true treasure of the church is the most holy gospel of the glory and grace of God. 63. But this treasure is naturally most odious, for it makes the first to be last (Mt. 20:16). 64. On the other hand, the treasure of indulgences is naturally most acceptable, for it makes the last to be first. 65. Therefore the treasures of the gospel are nets with which one formerly fished for men of wealth. 66. The treasures of indulgences are nets with which one now fishes for the wealth of men. 67. The indulgences which the demagogues acclaim as the greatest graces are actually understood to be such only insofar as they promote gain. 68. They are nevertheless in truth the most insignificant graces when compared with the grace of God and the piety of the cross. 69. Bishops and curates are bound to admit the commissaries of papal indulgences with all reverence. 70. But they are much more bound to strain their eyes and ears lest these men preach their own dreams instead of what the pope has commissioned. 71. Let him who speaks against the truth concerning papal indulgences be anathema and accursed. 72. But let him who guards against the lust and license of the indulgence preachers be blessed. 73. Just as the pope justly thunders against those who by any means whatever contrive harm to the sale of indulgences. 74. Much more does he intend to thunder against those who use indulgences as a pretext to contrive harm to holy love and truth. 75. To consider papal indulgences so great that they could absolve a man even if he had done the impossible and had violated the mother of God is madness. 76. We say on the contrary that papal indulgences cannot remove the very least of venial sins as far as guilt is concerned. 77. To say that even St. Peter if he were now pope, could not grant greater graces is blasphemy against St. Peter and the pope. 78. We say on the contrary that even the present pope, or any pope whatsoever, has greater graces at his disposal, that is, the gospel, spiritual powers, gifts of healing, etc., as it is written, 1 Co 12[:28]. 79. To say that the cross emblazoned with the papal coat of arms, and set up by the indulgence preachers is equal in worth to the cross of Christ is blasphemy. 80. The bishops, curates, and theologians who permit such talk to be spread among the people will have to answer for this. 81. This unbridled preaching of indulgences makes it difficult even for learned men to rescue the reverence which is due the pope from slander or from the shrewd questions of the laity. 82. Such as: "Why does not the pope empty purgatory for the sake of holy love and the dire need of the souls that are there if he redeems an infinite number of souls for the sake of miserable money with which to build a church? The former reason would be most just; the latter is most trivial. 83. Again, "Why are funeral and anniversary masses for the dead continued and why does he not return or permit the withdrawal of the endowments founded for them, since it is wrong to pray for the redeemed?" 84. Again, "What is this new piety of God and the pope that for a consideration of money they permit a man who is impious and their enemy to buy out of purgatory the pious soul of a friend of God and do not rather, because of the need of that pious and beloved soul, free it for pure love's sake?" 85. Again, "Why are the penitential canons, long since abrogated and dead in actual fact and through disuse, now satisfied by the granting of indulgences as though they were still alive and in force?" 86. Again, "Why does not the pope, whose wealth is today greater than the wealth of the richest Crassus, build this one basilica of St. Peter with his own money rather than with the money of poor believers?" 87. Again, "What does the pope remit or grant to those who by perfect contrition already have a right to full remission and blessings?" 88. Again, "What greater blessing could come to the church than if the pope were to bestow these remissions and blessings on every believer a hundred times a day, as he now does but once?" 89. "Since the pope seeks the salvation of souls rather than money by his indulgences, why does he suspend the indulgences and pardons previously granted when they have equal efficacy?" 90. To repress these very sharp arguments of the laity by force alone, and not to resolve them by giving reasons, is to expose the church and the pope to the ridicule of their enemies and to make Christians unhappy. 91. If, therefore, indulgences were preached according to the spirit and intention of the pope, all these doubts would be readily resolved. Indeed, they would not exist. 92. Away, then, with all those prophets who say to the people of Christ, "Peace, peace," and there is no peace! (Jer 6:14) 93. Blessed be all those prophets who say to the people of Christ, "Cross, cross," and there is no cross! 94. Christians should be exhorted to be diligent in following Christ, their Head, through penalties, death and hell. 95. And thus be confident of entering into heaven through many tribulations rather than through the false security of peace (Acts 14:22).

10/31/2024

For this reason I bow my knees before the Father,
from whom every family in heaven and on earth is named,
that according to the riches of his glory he may grant you to be strengthened with power through his Spirit in your inner being,
so that Christ may dwell in your hearts through faith--that you, being rooted and grounded in love,
may have strength to comprehend with all the saints what is the breadth and length and height and depth,
and to know the love of Christ that surpasses knowledge, that you may be filled with all the fullness of God.
Now to him who is able to do far more abundantly than all that we ask or think, according to the power at work within us,
to him be glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen. Ephesians 3: 14-21

Lord, let us pray for the peace that surpasses all understanding and gain the wisdom that You want us to have. In Jesus Christ we pray. Amen

10/30/2024

For this reason I, Paul, a prisoner of Christ Jesus on behalf of you Gentiles--
assuming that you have heard of the stewardship of God's grace that was given to me for you,
how the mystery was made known to me by revelation, as I have written briefly.
When you read this, you can perceive my insight into the mystery of Christ,
which was not made known to the sons of men in other generations as it has now been revealed to his holy apostles and prophets by the Spirit.
This mystery is that the Gentiles are fellow heirs, members of the same body, and partakers of the promise in Christ Jesus through the gospel.
Of this gospel I was made a minister according to the gift of God's grace, which was given me by the working of his power.
To me, though I am the very least of all the saints, this grace was given, to preach to the Gentiles the unsearchable riches of Christ,
and to bring to light for everyone what is the plan of the mystery hidden for ages in God, who created all things,
so that through the church the manifold wisdom of God might now be made known to the rulers and authorities in the heavenly places.
This was according to the eternal purpose that he has realized in Christ Jesus our Lord,
in whom we have boldness and access with confidence through our faith in him.
So I ask you not to lose heart over what I am suffering for you, which is your glory. Ephesians 3: 1-13

Lord Jesus, thank You for coming to us, all of us, to show us that You are the only way to the Father. Amen

10/29/2024

Therefore remember that at one time you Gentiles in the flesh, called "the uncircumcision" by what is called the circumcision, which is made in the flesh by hands--
remember that you were at that time separated from Christ, alienated from the commonwealth of Israel and strangers to the covenants of promise, having no hope and without God in the world.
But now in Christ Jesus you who once were far off have been brought near by the blood of Christ.
For he himself is our peace, who has made us both one and has broken down in his flesh the dividing wall of hostility
by abolishing the law of commandments expressed in ordinances, that he might create in himself one new man in place of the two, so making peace,
and might reconcile us both to God in one body through the cross, thereby killing the hostility.
And he came and preached peace to you who were far off and peace to those who were near.
For through him we both have access in one Spirit to the Father.
So then you are no longer strangers and aliens, but you are fellow citizens with the saints and members of the household of God,
built on the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone,
in whom the whole structure, being joined together, grows into a holy temple in the Lord.
In him you also are being built together into a dwelling place for God by the Spirit. Ephesians 2: 11-22

Lord God, thank You for bringing us, who were once far from You, into the body of believers, so that we can partake in the promises that You have given us through Jesus Christ. Amen

10/28/2024

And you were dead in the trespasses and sins
in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience--
among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind.
But God, being rich in mercy, because of the great love with which he loved us,
even when we were dead in our trespasses, made us alive together with Christ--by grace you have been saved--
and raised us up with him and seated us with him in the heavenly places in Christ Jesus,
so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus.
For by grace you have been saved through faith. And this is not your own doing; it is the gift of God,
not a result of works, so that no one may boast.
For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.

Ephesians 2: 1-10

Heavenly Father, thank You for excepting us as we are, which are sinners who rebel against You every day You have given us a chance to repent of our sin, and forgive us when we do. In Jesus Christ we pray. Amen

10/27/2024
10/27/2024

For I know that through your prayers and the help of the Spirit of Jesus Christ this will turn out for my deliverance,
as it is my eager expectation and hope that I will not be at all ashamed, but that with full courage now as always Christ will be honored in my body, whether by life or by death.
For to me to live is Christ, and to die is gain.
If I am to live in the flesh, that means fruitful labor for me. Yet which I shall choose I cannot tell.
I am hard pressed between the two. My desire is to depart and be with Christ, for that is far better.
But to remain in the flesh is more necessary on your account.
Convinced of this, I know that I will remain and continue with you all, for your progress and joy in the faith,
so that in me you may have ample cause to glory in Christ Jesus, because of my coming to you again.
Only let your manner of life be worthy of the gospel of Christ, so that whether I come and see you or am absent, I may hear of you that you are standing firm in one spirit, with one mind striving side by side for the faith of the gospel,
and not frightened in anything by your opponents. This is a clear sign to them of their destruction, but of your salvation, and that from God.
For it has been granted to you that for the sake of Christ you should not only believe in him but also suffer for his sake,
engaged in the same conflict that you saw I had and now hear that I still have. Philippians 1: 19-30

Heavenly Father, thank You for another Sabbath Day to worship with fellow believers. For we need each other to truly live in Christ and show the world that we are Yours, and not the world's. In Jesus we pray. Amen

10/26/2024

Paul and Timothy, servants of Christ Jesus, To all the saints in Christ Jesus who are at Philippi, with the overseers and deacons:
Grace to you and peace from God our Father and the Lord Jesus Christ.
I thank my God in all my remembrance of you,
always in every prayer of mine for you all making my prayer with joy,
because of your partnership in the gospel from the first day until now.
And I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ.
It is right for me to feel this way about you all, because I hold you in my heart, for you are all partakers with me of grace, both in my imprisonment and in the defense and confirmation of the gospel.
For God is my witness, how I yearn for you all with the affection of Christ Jesus.
And it is my prayer that your love may abound more and more, with knowledge and all discernment,
so that you may approve what is excellent, and so be pure and blameless for the day of Christ,
filled with the fruit of righteousness that comes through Jesus Christ, to the glory and praise of God.
I want you to know, brothers, that what has happened to me has really served to advance the gospel,
so that it has become known throughout the whole imperial guard and to all the rest that my imprisonment is for Christ.
And most of the brothers, having become confident in the Lord by my imprisonment, are much more bold to speak the word without fear.
Some indeed preach Christ from envy and rivalry, but others from good will.
The latter do it out of love, knowing that I am put here for the defense of the gospel.
The former proclaim Christ out of selfish ambition, not sincerely but thinking to afflict me in my imprisonment.
What then? Only that in every way, whether in pretense or in truth, Christ is proclaimed, and in that I rejoice. Yes, and I will rejoice,

Philippians 1: 1-18

Lord, let the Gospel be spread throughout the world. And may the glory for this be Yours, and not ours. Yours is the glory forever and ever. Amen

10/25/2024

Finally, be strong in the Lord and in the strength of his might.
Put on the whole armor of God, that you may be able to stand against the schemes of the devil.
For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places.
Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand firm.
Stand therefore, having fastened on the belt of truth, and having put on the breastplate of righteousness,
and, as shoes for your feet, having put on the readiness given by the gospel of peace.
In all circumstances take up the shield of faith, with which you can extinguish all the flaming darts of the evil one;
and take the helmet of salvation, and the sword of the Spirit, which is the word of God,
praying at all times in the Spirit, with all prayer and supplication. To that end, keep alert with all perseverance, making supplication for all the saints,
and also for me, that words may be given to me in opening my mouth boldly to proclaim the mystery of the gospel,
for which I am an ambassador in chains, that I may declare it boldly, as I ought to speak.
So that you also may know how I am and what I am doing, Tychicus the beloved brother and faithful minister in the Lord will tell you everything.
I have sent him to you for this very purpose, that you may know how we are, and that he may encourage your hearts.
Peace be to the brothers, and love with faith, from God the Father and the Lord Jesus Christ.
Grace be with all who love our Lord Jesus Christ with love incorruptible. Ephesians 6: 10-24

Lord, may we always have on the armor of God, especially in this day and age. The enemy's arrows are always after us, and Your protection is the only way we can stay safe. In Jesus Christ we pray. Amen

10/25/2024

I've been working at the Wall That Heals (Vietnam Movable Wall) and I can say it hit me even though I didn't serve in Vietnam,

10/24/2024

Children, obey your parents in the Lord, for this is right.
"Honor your father and mother" (this is the first commandment with a promise),
"that it may go well with you and that you may live long in the land."
Fathers, do not provoke your children to anger, but bring them up in the discipline and instruction of the Lord.
Bondservants, obey your earthly masters with fear and trembling, with a sincere heart, as you would Christ,
not by the way of eye-service, as people-pleasers, but as bondservants of Christ, doing the will of God from the heart,
rendering service with a good will as to the Lord and not to man,
knowing that whatever good anyone does, this he will receive back from the Lord, whether he is a bondservant or is free.
Masters, do the same to them, and stop your threatening, knowing that he who is both their Master and yours is in heaven, and that there is no partiality with him. Ephesians 6: 1-9

Lord, thank You for another day to go into the world so that we may show Your love and grace to others. May they see You, and not us, so that the glory may be fully Yours. Amen

10/23/2024

Wives, submit to your own husbands, as to the Lord.
For the husband is the head of the wife even as Christ is the head of the church, his body, and is himself its Savior.
Now as the church submits to Christ, so also wives should submit in everything to their husbands.
Husbands, love your wives, as Christ loved the church and gave himself up for her,
that he might sanctify her, having cleansed her by the washing of water with the word,
so that he might present the church to himself in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish.
In the same way husbands should love their wives as their own bodies. He who loves his wife loves himself.
For no one ever hated his own flesh, but nourishes and cherishes it, just as Christ does the church,
because we are members of his body.
"Therefore a man shall leave his father and mother and hold fast to his wife, and the two shall become one flesh."
This mystery is profound, and I am saying that it refers to Christ and the church.
However, let each one of you love his wife as himself, and let the wife see that she respects her husband. Ephesians 5: 22-33

Lord, thank You for our spouses and may we love and respect each other, as Christ loves us. In Jesus we pray. Amen

10/22/2024

Therefore be imitators of God, as beloved children.
And walk in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God.
But sexual immorality and all impurity or covetousness must not even be named among you, as is proper among saints.
Let there be no filthiness nor foolish talk nor crude joking, which are out of place, but instead let there be thanksgiving.
For you may be sure of this, that everyone who is sexually immoral or impure, or who is covetous (that is, an idolater), has no inheritance in the kingdom of Christ and God.
Let no one deceive you with empty words, for because of these things the wrath of God comes upon the sons of disobedience.
Therefore do not become partners with them;
for at one time you were darkness, but now you are light in the Lord. Walk as children of light
(for the fruit of light is found in all that is good and right and true),
and try to discern what is pleasing to the Lord.
Take no part in the unfruitful works of darkness, but instead expose them.
For it is shameful even to speak of the things that they do in secret.
But when anything is exposed by the light, it becomes visible,
for anything that becomes visible is light. Therefore it says, "Awake, O sleeper, and arise from the dead, and Christ will shine on you."
Look carefully then how you walk, not as unwise but as wise,
making the best use of the time, because the days are evil.
Therefore do not be foolish, but understand what the will of the Lord is.
And do not get drunk with wine, for that is debauchery, but be filled with the Spirit,
addressing one another in psalms and hymns and spiritual songs, singing and making melody to the Lord with your heart,
giving thanks always and for everything to God the Father in the name of our Lord Jesus Christ,
submitting to one another out of reverence for Christ.

Ephesians 5: 1-21

Heavenly Father, help us to become imitators of Your Son, Jesus Christ, so that we may learn to be more holy in Your eyes. Amen

10/21/2024

I therefore, a prisoner for the Lord, urge you to walk in a manner worthy of the calling to which you have been called,
with all humility and gentleness, with patience, bearing with one another in love,
eager to maintain the unity of the Spirit in the bond of peace.
There is one body and one Spirit--just as you were called to the one hope that belongs to your call--
one Lord, one faith, one baptism,
one God and Father of all, who is over all and through all and in all.
But grace was given to each one of us according to the measure of Christ's gift.
Therefore it says, "When he ascended on high he led a host of captives, and he gave gifts to men."
(In saying, "He ascended," what does it mean but that he had also descended into the lower regions, the earth?
He who descended is the one who also ascended far above all the heavens, that he might fill all things.)
And he gave the apostles, the prophets, the evangelists, the shepherds and teachers,
to equip the saints for the work of ministry, for building up the body of Christ,
until we all attain to the unity of the faith and of the knowledge of the Son of God, to mature manhood, to the measure of the stature of the fullness of Christ,
so that we may no longer be children, tossed to and fro by the waves and carried about by every wind of doctrine, by human cunning, by craftiness in deceitful schemes.
Rather, speaking the truth in love, we are to grow up in every way into him who is the head, into Christ,
from whom the whole body, joined and held together by every joint with which it is equipped, when each part is working properly, makes the body grow so that it builds itself up in love.

Ephesians 4: 1-16

Heavenly Father. May all whom You called work together to build up the body of the Church, which is through Jesus Christ, in who we pray. Amen

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